So why the drastic change in beliefs?

ItinerantPreacher said:
Evelyn said:
ItinerantPreacher said:
I am however a non Calvinist KJV Inedependent Baptist who believes in Biblical Pastoral Authourity...

Would you expound on that?

Umm, which part? (I am not trying to be vague, but each of those terms may require a lengthy explanation)

I, too, am a non calvinist, KJV, IFB - but, have withdrawn my membership from the NADD.

Pastoral Authority is the part most here would question.  This term has a broad definition.  Some feel it to mean that the pastor tells you when and where you do everything in life - His word is God's word.  Some feel it to mean that the pastor guides the people in the study of the Bible.  Some feel this term to mean the pastor leads in the business of the church to be approved by members, while others think it means the pastor owns the church and does what he wants with it.  Pastoral Authority has been used to condone a multitude of sin, especially in the HAC model.

Recently, I thought I had found a good church home.  Then, in counseling, the pastor told me if I did not do what he suggested I should find another church.  I responded - OK.  A pastor does not control the life of the member, he only guides through the Scripture.  I have left the NADD - I no longer direct my life according to one man's unsubstantiated whims.  I have become much more Berean.
 
Binaca Chugger said:
ItinerantPreacher said:
Evelyn said:
ItinerantPreacher said:
I am however a non Calvinist KJV Inedependent Baptist who believes in Biblical Pastoral Authourity...

Would you expound on that?

Umm, which part? (I am not trying to be vague, but each of those terms may require a lengthy explanation)

I, too, am a non calvinist, KJV, IFB - but, have withdrawn my membership from the NADD.

Pastoral Authority is the part most here would question.  This term has a broad definition.  Some feel it to mean that the pastor tells you when and where you do everything in life - His word is God's word.  Some feel it to mean that the pastor guides the people in the study of the Bible.  Some feel this term to mean the pastor leads in the business of the church to be approved by members, while others think it means the pastor owns the church and does what he wants with it.  Pastoral Authority has been used to condone a multitude of sin, especially in the HAC model.

Recently, I thought I had found a good church home.  Then, in counseling, the pastor told me if I did not do what he suggested I should find another church.  I responded - OK.  A pastor does not control the life of the member, he only guides through the Scripture.  I have left the NADD - I no longer direct my life according to one man's unsubstantiated whims.  I have become much more Berean.

I have to ask, who does this guy run with?  Or what camp is he in? He sounds like a Hyles guy or a Bob Gray Texas guy.  Just curious. 
 
Bruh said:
Binaca Chugger said:
ItinerantPreacher said:
Evelyn said:
ItinerantPreacher said:
I am however a non Calvinist KJV Inedependent Baptist who believes in Biblical Pastoral Authourity...

Would you expound on that?

Umm, which part? (I am not trying to be vague, but each of those terms may require a lengthy explanation)

I, too, am a non calvinist, KJV, IFB - but, have withdrawn my membership from the NADD.

Pastoral Authority is the part most here would question.  This term has a broad definition.  Some feel it to mean that the pastor tells you when and where you do everything in life - His word is God's word.  Some feel it to mean that the pastor guides the people in the study of the Bible.  Some feel this term to mean the pastor leads in the business of the church to be approved by members, while others think it means the pastor owns the church and does what he wants with it.  Pastoral Authority has been used to condone a multitude of sin, especially in the HAC model.

Recently, I thought I had found a good church home.  Then, in counseling, the pastor told me if I did not do what he suggested I should find another church.  I responded - OK.  A pastor does not control the life of the member, he only guides through the Scripture.  I have left the NADD - I no longer direct my life according to one man's unsubstantiated whims.  I have become much more Berean.

I have to ask, who does this guy run with?  Or what camp is he in? He sounds like a Hyles guy or a Bob Gray Texas guy.  Just curious.

Not sure.  Most of the folks he mentions I am unfamiliar with.  Attended BJU for a while, PCC leanings, but, like many, infatuated with West Coast.  Definitely not a Hammond guy.  I am beginning to ponder if I must leave the IFB ranks to find a pastor who wants to pastor, not dictate.
 
Binaca Chugger said:
ItinerantPreacher said:
Evelyn said:
ItinerantPreacher said:
I am however a non Calvinist KJV Inedependent Baptist who believes in Biblical Pastoral Authourity...

Would you expound on that?

Umm, which part? (I am not trying to be vague, but each of those terms may require a lengthy explanation)

I, too, am a non calvinist, KJV, IFB - but, have withdrawn my membership from the NADD.

Pastoral Authority is the part most here would question.  This term has a broad definition.  Some feel it to mean that the pastor tells you when and where you do everything in life - His word is God's word.  Some feel it to mean that the pastor guides the people in the study of the Bible.  Some feel this term to mean the pastor leads in the business of the church to be approved by members, while others think it means the pastor owns the church and does what he wants with it.  Pastoral Authority has been used to condone a multitude of sin, especially in the HAC model.

Recently, I thought I had found a good church home.  Then, in counseling, the pastor told me if I did not do what he suggested I should find another church.  I responded - OK.  A pastor does not control the life of the member, he only guides through the Scripture.  I have left the NADD - I no longer direct my life according to one man's unsubstantiated whims.  I have become much more Berean.

I kind of hesitate to bring this up because it is like the typical kjo debates on the other forum. There is just not end. But; When it comes to Calvinism there are those who would say if you believe in the eternal security of the believer, then you are a Calvinist.
 
BALAAM said:
I kind of hesitate to bring this up because it is like the typical kjo debates on the other forum. There is just not end. But; When it comes to Calvinism there are those who would say if you believe in the eternal security of the believer, then you are a Calvinist.

Well.......

Not everything Calvin taught is heresy.  I especially like the quote: "My heart is an idol making machine."  I have met different people who take the teachings of Calvin (Let's be real, we are talking primarily about predestination) to various levels.  I am not a Calvinist - I follow the teachings of Christ, not Calvin. 

You are right though - the subject doesn't really belong in this thread.
 
Binaca Chugger said:
Not sure.  Most of the folks he mentions I am unfamiliar with.  Attended BJU for a while, PCC leanings, but, like many, infatuated with West Coast.  Definitely not a Hammond guy.  I am beginning to ponder if I must leave the IFB ranks to find a pastor who wants to pastor, not dictate.

My pastor is a '70s Maranatha grad.  Definitely not a dictator in any way.  Totally different than what I have been use to for the past 30+ years.
 
For the past twelve years I have enjoyed having a Pastor that was not a dictator!


Binaca, I liked the phrase you used, "A pastor does not control the life of the member, he only guides through the Scripture. "  I am going to have to remember that one!!

 
RAIDER said:
As I was watching the David Nelms video on another thread I began to think about how much he has changed since his HAC days.  I have several friends who graduated from HAC that no longer call themselves "Baptist".

As we grow older it is normal to have some changes in what we believe about many things.  I'm sure we can all look back to our days at HAC and what we believed, only to see that we have now changed in some areas.  This thread is not to discuss those who have made a few minor changes.  This thread is not to discuss those who are backslidden and totally out of church.  This thread is to discuss what causes someone to seemingly be on board with the HAC thought pattern when they graduate, yet they have now gone a totally different route in their beliefs.

Perhaps it is you.  What made you make the drastic change?  Maybe you know another HAC student who has changed.  What caused the change?


My wife wears pants and we go to the movies now, nothing drastic but I understand to some..........well, you know.
 
Bruh said:
RAIDER said:
As I was watching the David Nelms video on another thread I began to think about how much he has changed since his HAC days.  I have several friends who graduated from HAC that no longer call themselves "Baptist".

As we grow older it is normal to have some changes in what we believe about many things.  I'm sure we can all look back to our days at HAC and what we believed, only to see that we have now changed in some areas.  This thread is not to discuss those who have made a few minor changes.  This thread is not to discuss those who are backslidden and totally out of church.  This thread is to discuss what causes someone to seemingly be on board with the HAC thought pattern when they graduate, yet they have now gone a totally different route in their beliefs.

Perhaps it is you.  What made you make the drastic change?  Maybe you know another HAC student who has changed.  What caused the change?


My wife wears pants and we go to the movies now, nothing drastic but I understand to some..........well, you know.

You stinkin' (I love that word) liberal!!!  :)
 
Binaca Chugger said:
ItinerantPreacher said:
Evelyn said:
ItinerantPreacher said:
I am however a non Calvinist KJV Inedependent Baptist who believes in Biblical Pastoral Authourity...

Would you expound on that?

Umm, which part? (I am not trying to be vague, but each of those terms may require a lengthy explanation)

I, too, am a non calvinist, KJV, IFB - but, have withdrawn my membership from the NADD.

Pastoral Authority is the part most here would question.  This term has a broad definition.  Some feel it to mean that the pastor tells you when and where you do everything in life - His word is God's word.  Some feel it to mean that the pastor guides the people in the study of the Bible.  Some feel this term to mean the pastor leads in the business of the church to be approved by members, while others think it means the pastor owns the church and does what he wants with it.  Pastoral Authority has been used to condone a multitude of sin, especially in the HAC model.

Recently, I thought I had found a good church home.  Then, in counseling, the pastor told me if I did not do what he suggested I should find another church.  I responded - OK.  A pastor does not control the life of the member, he only guides through the Scripture.  I have left the NADD - I no longer direct my life according to one man's unsubstantiated whims.  I have become much more Berean.

Ok, so sitting here with a cup of coffee, thought I would respond a little.

Concerning Pastoral Authourity. Sure does have a broad definition, or at least application.

I believe the Pastor has a six fold office.
Bishop 1Timothy 3, Titus 1
Elder 1Timothy 5, 1Peter 5
Minister Colossians 4, 1Thessalonians 3, 1Timothy 1
Shepherd Acts 20:28, 1Peter 5:2
Teacher 1Timothy 3, 2Timothy 2
Preacher 2Timothy 4

So, Elder.
Elder in the faith, not a novice. It is interesting to note Jesus did not begin his recorded earthly ministry till the age of 30. (A very simplisitic answer for times sake) However,

Teacher.
One who teaches. Able to to topically and expositorally expound upon the Word of God as well as offer life application.

Preacher
One who preaches. This is different than teaching. Teaching is about facts, preaching is about faith. Acting in faith upon the facts.

Minster.
One who serves. A Pastor ought to be a servant. Serve, help, give, shovel the widows driveway, help move a piano, clean the church. (Time constraints will vary, but willingness should not)

Shepherd
Protector of the flock. Warn against sinful conduct and it's consequences, warn against wolves, chase the wolves away, expose the wolves hiding among the sheep.

Now to Bishop
Administrator. Superintendent. Being Baptist, this office is not separate to the Pastorate, but part of the Pastorate. That's the definition, now the application.

To understand his role, we need to understand the role of members. The concept here is hard to put in simple terms. For one to lead, one must follow. While this is on the surface obvious, it is harder to practice in a church. At work we submit to authourity because of the overwhelming significance of not doing so. Loss of job, loss of paycheque, and the consequences just keep multiplying. The consequences of the decision to not submit to Pastoral Authourity (which I am going to try to put in better detail) are much less obvious and less immediate. As a result we devalue the Pastors Authourity.

The Bishop (now commonly called the Pastor) is to preside over all business meetings. What he is to do is lead in accordance with the Word of God, and the direction of the Holy Spirit, and then let the people decide. Now, this is for major expenditures. He ought to have discretionary spending. It is appropriate for the church to set limits on that spending. Without discretionary spending, we need a formal meeting to approve the purchase of toilet paper, light bulbs and paper clips. Without limits, he has no accountability. He is to choose and or approve all paid and voluntary workers, including SS Teachers, Music Leaders, etc. He is to vet all missionaries. He is to oversee the choice of pulpit supply in his absence. He is to be the primary source of counsel in the church. He is to approve the church schedule including weekly services and activities. In other words, he is to oversee all of the business and function of the church. He is to oversee any church discipline that may become necessary.

This is some of the what of the Bishop, not the how. This is all to be done openly, with a loving spirit, and not a dictators decree.

Now, let me interject a little in church discipline. He may only begin the process of discipline if the reason fits within the bounds of scripture. He may not act outside of that, and if he does, he should be held accountable by the membership.

We could make up hypotheticals all day long, but the principle remains. He is to lead, lovingly, caringly, but lead. The church is too follow. Not blindly, yes carefully, but still follow.

That is a summary of my view on Pastoral Authourity.

Now, you mentioned in the post I quoted that you ran into something in counselling in regards to finding another church.

First of all, in the comment I am going to make, I am not passing judgement. I do not know you, I do not know your pastor, and I do not know the situation, so I am commenting tongue in cheek as it were.

I want to clarify terms first. Counselling and confronting are different. I believe if a pastor is off doctrinally, members have a right and responsibility to confront him. Now, appropriately. I have seen Charismatics leap up in the middle of a service in a Baptist Church and nearly hurl their Bible at the Preacher while castigating him. Clearly inappropriate. (If you disagree, I may have found out why the pastor told you to move along, lol) Counselling is to receive advice on something I am unsure about. Ask a question, get the advice, and for the most part apply it.

Being a Pastor, I counsel. And in counselling, I have run into many types of people who come looking for counsel. Some do not want counsel. What they want is for someone to rubber-stamp what they have already decided to do. They do not ask for advice, they simply announce what they are doing, then go tell their friends "they got counsel on it" and "the preachers ok with it". As I continue in the ministry, I spend a lot less time trying to talk these folks out of their decision, but when things go wrong, I let it be known how they approached it, and I let them know that they don't really seek counsel, just approval. Then there are others who have the same intention, but they ask. They already have a preconcieved idea and they fully intend to do it. When my counsel contradicts there preconception, they argue. Incessantly, vociferously, without end, with the sole purpose of getting me to acquiesce. Eventually, I might tell someone like that to move along. Their spirit is wrong, and if they don't get it right, they will hurt the church. I repeat, I do not know you, or the situation, so I am not accusing you of being this way, but it is prevalent in churches. Then there are those who seek counsel, ask pressing practical questions in counsel, but follow basically none of your counsel. To these, I simply stop counselling. I am more than willing to help people, but less willing to waste my time in idle conversation about what one should do in a given situation with no purpose in mind than to talk about it.

I was long winded this morning. Hope there is a little clarity in my answer.

 
ItinerantPreacher said:
Binaca Chugger said:
ItinerantPreacher said:
Evelyn said:
ItinerantPreacher said:
I am however a non Calvinist KJV Inedependent Baptist who believes in Biblical Pastoral Authourity...

Would you expound on that?

Umm, which part? (I am not trying to be vague, but each of those terms may require a lengthy explanation)

I, too, am a non calvinist, KJV, IFB - but, have withdrawn my membership from the NADD.

Pastoral Authority is the part most here would question.  This term has a broad definition.  Some feel it to mean that the pastor tells you when and where you do everything in life - His word is God's word.  Some feel it to mean that the pastor guides the people in the study of the Bible.  Some feel this term to mean the pastor leads in the business of the church to be approved by members, while others think it means the pastor owns the church and does what he wants with it.  Pastoral Authority has been used to condone a multitude of sin, especially in the HAC model.

Recently, I thought I had found a good church home.  Then, in counseling, the pastor told me if I did not do what he suggested I should find another church.  I responded - OK.  A pastor does not control the life of the member, he only guides through the Scripture.  I have left the NADD - I no longer direct my life according to one man's unsubstantiated whims.  I have become much more Berean.

Ok, so sitting here with a cup of coffee, thought I would respond a little.

Concerning Pastoral Authourity. Sure does have a broad definition, or at least application.

I believe the Pastor has a six fold office.
Bishop 1Timothy 3, Titus 1
Elder 1Timothy 5, 1Peter 5
Minister Colossians 4, 1Thessalonians 3, 1Timothy 1
Shepherd Acts 20:28, 1Peter 5:2
Teacher 1Timothy 3, 2Timothy 2
Preacher 2Timothy 4

So, Elder.
Elder in the faith, not a novice. It is interesting to note Jesus did not begin his recorded earthly ministry till the age of 30. (A very simplisitic answer for times sake) However,

Teacher.
One who teaches. Able to to topically and expositorally expound upon the Word of God as well as offer life application.

Preacher
One who preaches. This is different than teaching. Teaching is about facts, preaching is about faith. Acting in faith upon the facts.

Minster.
One who serves. A Pastor ought to be a servant. Serve, help, give, shovel the widows driveway, help move a piano, clean the church. (Time constraints will vary, but willingness should not)

Shepherd
Protector of the flock. Warn against sinful conduct and it's consequences, warn against wolves, chase the wolves away, expose the wolves hiding among the sheep.

Now to Bishop
Administrator. Superintendent. Being Baptist, this office is not separate to the Pastorate, but part of the Pastorate. That's the definition, now the application.

To understand his role, we need to understand the role of members. The concept here is hard to put in simple terms. For one to lead, one must follow. While this is on the surface obvious, it is harder to practice in a church. At work we submit to authourity because of the overwhelming significance of not doing so. Loss of job, loss of paycheque, and the consequences just keep multiplying. The consequences of the decision to not submit to Pastoral Authourity (which I am going to try to put in better detail) are much less obvious and less immediate. As a result we devalue the Pastors Authourity.

The Bishop (now commonly called the Pastor) is to preside over all business meetings. What he is to do is lead in accordance with the Word of God, and the direction of the Holy Spirit, and then let the people decide. Now, this is for major expenditures. He ought to have discretionary spending. It is appropriate for the church to set limits on that spending. Without discretionary spending, we need a formal meeting to approve the purchase of toilet paper, light bulbs and paper clips. Without limits, he has no accountability. He is to choose and or approve all paid and voluntary workers, including SS Teachers, Music Leaders, etc. He is to vet all missionaries. He is to oversee the choice of pulpit supply in his absence. He is to be the primary source of counsel in the church. He is to approve the church schedule including weekly services and activities. In other words, he is to oversee all of the business and function of the church. He is to oversee any church discipline that may become necessary.

This is some of the what of the Bishop, not the how. This is all to be done openly, with a loving spirit, and not a dictators decree.

Now, let me interject a little in church discipline. He may only begin the process of discipline if the reason fits within the bounds of scripture. He may not act outside of that, and if he does, he should be held accountable by the membership.

We could make up hypotheticals all day long, but the principle remains. He is to lead, lovingly, caringly, but lead. The church is too follow. Not blindly, yes carefully, but still follow.

That is a summary of my view on Pastoral Authourity.

Now, you mentioned in the post I quoted that you ran into something in counselling in regards to finding another church.

First of all, in the comment I am going to make, I am not passing judgement. I do not know you, I do not know your pastor, and I do not know the situation, so I am commenting tongue in cheek as it were.

I want to clarify terms first. Counselling and confronting are different. I believe if a pastor is off doctrinally, members have a right and responsibility to confront him. Now, appropriately. I have seen Charismatics leap up in the middle of a service in a Baptist Church and nearly hurl their Bible at the Preacher while castigating him. Clearly inappropriate. (If you disagree, I may have found out why the pastor told you to move along, lol) Counselling is to receive advice on something I am unsure about. Ask a question, get the advice, and for the most part apply it.

Being a Pastor, I counsel. And in counselling, I have run into many types of people who come looking for counsel. Some do not want counsel. What they want is for someone to rubber-stamp what they have already decided to do. They do not ask for advice, they simply announce what they are doing, then go tell their friends "they got counsel on it" and "the preachers ok with it". As I continue in the ministry, I spend a lot less time trying to talk these folks out of their decision, but when things go wrong, I let it be known how they approached it, and I let them know that they don't really seek counsel, just approval. Then there are others who have the same intention, but they ask. They already have a preconcieved idea and they fully intend to do it. When my counsel contradicts there preconception, they argue. Incessantly, vociferously, without end, with the sole purpose of getting me to acquiesce. Eventually, I might tell someone like that to move along. Their spirit is wrong, and if they don't get it right, they will hurt the church. I repeat, I do not know you, or the situation, so I am not accusing you of being this way, but it is prevalent in churches. Then there are those who seek counsel, ask pressing practical questions in counsel, but follow basically none of your counsel. To these, I simply stop counselling. I am more than willing to help people, but less willing to waste my time in idle conversation about what one should do in a given situation with no purpose in mind than to talk about it.

I was long winded this morning. Hope there is a little clarity in my answer.


If you have a member of your church and they make a decision without seeking your counsel what is your response?

Say, I take a job in another state and choose not to seek your counsel, what would your response be to this family? 
Would they be wrong for not seeking your counsel?

 
Bruh said:
If you have a member of your church and they make a decision without seeking your counsel what is your response?

Say, I take a job in another state and choose not to seek your counsel, what would your response be to this family? 
Would they be wrong for not seeking your counsel?

I would tell you that you are out of God's will and you will fail in your Christian life.  Your kids will go to the Devil.  After you leave I will use you as a sermon illustration.  :)
 
RAIDER said:
Bruh said:
If you have a member of your church and they make a decision without seeking your counsel what is your response?

Say, I take a job in another state and choose not to seek your counsel, what would your response be to this family? 
Would they be wrong for not seeking your counsel?

I would tell you that you are out of God's will and you will fail in your Christian life.  Your kids will go to the Devil.  After you leave I will use you as a sermon illustration.  :)


Killing myself laughing!! Seriously that is some funny stuff.  I love it.   
 
Bruh said:
RAIDER said:
Bruh said:
If you have a member of your church and they make a decision without seeking your counsel what is your response?

Say, I take a job in another state and choose not to seek your counsel, what would your response be to this family? 
Would they be wrong for not seeking your counsel?

I would tell you that you are out of God's will and you will fail in your Christian life.  Your kids will go to the Devil.  After you leave I will use you as a sermon illustration.  :)


Killing myself laughing!! Seriously that is some funny stuff.  I love it. 

Unfortunately, there is some truth to the humor.  :)
 
RAIDER said:
Bruh said:
If you have a member of your church and they make a decision without seeking your counsel what is your response?

Say, I take a job in another state and choose not to seek your counsel, what would your response be to this family? 
Would they be wrong for not seeking your counsel?

I would tell you that you are out of God's will and you will fail in your Christian life.  Your kids will go to the Devil.  After you leave I will use you as a sermon illustration.  :)

When my wife and I were married, my Pastor at the time told me, that if we were to get married that in 6 months we would be out of church and in a year would we be divorced. 

Well, 11 years later we are still married and still in a IFB church and are involved.  There are times I want to write him a letter.  But, I have forgiven him and moved on since then.  I call him once a year and thank him for his ministry and the help it gave me at the time.  God has been very gracious to me and my wife and I give him all the praise for where we are in life.
 
RAIDER said:
Bruh said:
RAIDER said:
Bruh said:
If you have a member of your church and they make a decision without seeking your counsel what is your response?

Say, I take a job in another state and choose not to seek your counsel, what would your response be to this family? 
Would they be wrong for not seeking your counsel?

I would tell you that you are out of God's will and you will fail in your Christian life.  Your kids will go to the Devil.  After you leave I will use you as a sermon illustration.  :)


Killing myself laughing!! Seriously that is some funny stuff.  I love it. 

Unfortunately, there is some truth to the humor.  :)

I know all too well my blog friend. 
 
Bruh said:
ItinerantPreacher said:
Binaca Chugger said:
ItinerantPreacher said:
Evelyn said:
ItinerantPreacher said:
I am however a non Calvinist KJV Inedependent Baptist who believes in Biblical Pastoral Authourity...

Would you expound on that?

Umm, which part? (I am not trying to be vague, but each of those terms may require a lengthy explanation)

I, too, am a non calvinist, KJV, IFB - but, have withdrawn my membership from the NADD.

Pastoral Authority is the part most here would question.  This term has a broad definition.  Some feel it to mean that the pastor tells you when and where you do everything in life - His word is God's word.  Some feel it to mean that the pastor guides the people in the study of the Bible.  Some feel this term to mean the pastor leads in the business of the church to be approved by members, while others think it means the pastor owns the church and does what he wants with it.  Pastoral Authority has been used to condone a multitude of sin, especially in the HAC model.

Recently, I thought I had found a good church home.  Then, in counseling, the pastor told me if I did not do what he suggested I should find another church.  I responded - OK.  A pastor does not control the life of the member, he only guides through the Scripture.  I have left the NADD - I no longer direct my life according to one man's unsubstantiated whims.  I have become much more Berean.

Ok, so sitting here with a cup of coffee, thought I would respond a little.

Concerning Pastoral Authourity. Sure does have a broad definition, or at least application.

I believe the Pastor has a six fold office.
Bishop 1Timothy 3, Titus 1
Elder 1Timothy 5, 1Peter 5
Minister Colossians 4, 1Thessalonians 3, 1Timothy 1
Shepherd Acts 20:28, 1Peter 5:2
Teacher 1Timothy 3, 2Timothy 2
Preacher 2Timothy 4

So, Elder.
Elder in the faith, not a novice. It is interesting to note Jesus did not begin his recorded earthly ministry till the age of 30. (A very simplisitic answer for times sake) However,

Teacher.
One who teaches. Able to to topically and expositorally expound upon the Word of God as well as offer life application.

Preacher
One who preaches. This is different than teaching. Teaching is about facts, preaching is about faith. Acting in faith upon the facts.

Minster.
One who serves. A Pastor ought to be a servant. Serve, help, give, shovel the widows driveway, help move a piano, clean the church. (Time constraints will vary, but willingness should not)

Shepherd
Protector of the flock. Warn against sinful conduct and it's consequences, warn against wolves, chase the wolves away, expose the wolves hiding among the sheep.

Now to Bishop
Administrator. Superintendent. Being Baptist, this office is not separate to the Pastorate, but part of the Pastorate. That's the definition, now the application.

To understand his role, we need to understand the role of members. The concept here is hard to put in simple terms. For one to lead, one must follow. While this is on the surface obvious, it is harder to practice in a church. At work we submit to authourity because of the overwhelming significance of not doing so. Loss of job, loss of paycheque, and the consequences just keep multiplying. The consequences of the decision to not submit to Pastoral Authourity (which I am going to try to put in better detail) are much less obvious and less immediate. As a result we devalue the Pastors Authourity.

The Bishop (now commonly called the Pastor) is to preside over all business meetings. What he is to do is lead in accordance with the Word of God, and the direction of the Holy Spirit, and then let the people decide. Now, this is for major expenditures. He ought to have discretionary spending. It is appropriate for the church to set limits on that spending. Without discretionary spending, we need a formal meeting to approve the purchase of toilet paper, light bulbs and paper clips. Without limits, he has no accountability. He is to choose and or approve all paid and voluntary workers, including SS Teachers, Music Leaders, etc. He is to vet all missionaries. He is to oversee the choice of pulpit supply in his absence. He is to be the primary source of counsel in the church. He is to approve the church schedule including weekly services and activities. In other words, he is to oversee all of the business and function of the church. He is to oversee any church discipline that may become necessary.

This is some of the what of the Bishop, not the how. This is all to be done openly, with a loving spirit, and not a dictators decree.

Now, let me interject a little in church discipline. He may only begin the process of discipline if the reason fits within the bounds of scripture. He may not act outside of that, and if he does, he should be held accountable by the membership.

We could make up hypotheticals all day long, but the principle remains. He is to lead, lovingly, caringly, but lead. The church is too follow. Not blindly, yes carefully, but still follow.

That is a summary of my view on Pastoral Authourity.

Now, you mentioned in the post I quoted that you ran into something in counselling in regards to finding another church.

First of all, in the comment I am going to make, I am not passing judgement. I do not know you, I do not know your pastor, and I do not know the situation, so I am commenting tongue in cheek as it were.

I want to clarify terms first. Counselling and confronting are different. I believe if a pastor is off doctrinally, members have a right and responsibility to confront him. Now, appropriately. I have seen Charismatics leap up in the middle of a service in a Baptist Church and nearly hurl their Bible at the Preacher while castigating him. Clearly inappropriate. (If you disagree, I may have found out why the pastor told you to move along, lol) Counselling is to receive advice on something I am unsure about. Ask a question, get the advice, and for the most part apply it.

Being a Pastor, I counsel. And in counselling, I have run into many types of people who come looking for counsel. Some do not want counsel. What they want is for someone to rubber-stamp what they have already decided to do. They do not ask for advice, they simply announce what they are doing, then go tell their friends "they got counsel on it" and "the preachers ok with it". As I continue in the ministry, I spend a lot less time trying to talk these folks out of their decision, but when things go wrong, I let it be known how they approached it, and I let them know that they don't really seek counsel, just approval. Then there are others who have the same intention, but they ask. They already have a preconcieved idea and they fully intend to do it. When my counsel contradicts there preconception, they argue. Incessantly, vociferously, without end, with the sole purpose of getting me to acquiesce. Eventually, I might tell someone like that to move along. Their spirit is wrong, and if they don't get it right, they will hurt the church. I repeat, I do not know you, or the situation, so I am not accusing you of being this way, but it is prevalent in churches. Then there are those who seek counsel, ask pressing practical questions in counsel, but follow basically none of your counsel. To these, I simply stop counselling. I am more than willing to help people, but less willing to waste my time in idle conversation about what one should do in a given situation with no purpose in mind than to talk about it.

I was long winded this morning. Hope there is a little clarity in my answer.


If you have a member of your church and they make a decision without seeking your counsel what is your response?

Say, I take a job in another state and choose not to seek your counsel, what would your response be to this family? 
Would they be wrong for not seeking your counsel?
Wrong? Hmm. Why wouldn't they seek my counsel? I have no problem letting people go, they are not mine, they are the Lord's. I am also not in a position to dictate the specific will of God for a person's life, but I do believe that it is the Pastor's job to confirm it.

See, as a Pastor, I see problems with the approach.

Lets say the family is young in the Lord, and doesn't have a lot of grounding. They just need to grow.

Now let's say the family is older in the Lord.
First of all, why didn't they seek my counsel? I might first ask myself, what did I do to offend them that they felt they couldn't come to me? If they felt they could come to me, then why did they choose not too?
Second, Is there a church of like faith and practice where they are going? What are the reasons for the move? If the simple answer is to better my family, there is a good church there, then "you will be missed Brother and Sister" If there isn't, then they shouldn't go.

Thirdly, how will they join that church? (Now I know the answer to my question here is that very few pastors practice what I am about to mention) They need letters of recommendation. Those letters are not to prevent them from leaving, but to protect the church they are going too. Now, we live in the 21st Century, I don't need a letter on letterhead, an email or a phone call will suffice, but if you come here, I am going to ask you where you came from, why you left, how you left, and why you are here. I am not trying to get in your business, the reason for this is to "Shepherd" this flock. I won't admit into membership people who leave apostate churches wrongly into membership until they have at least apologized for how they left. You don't have to apologize for leaving a church over doctrine, but you might have to apologize if you caused a split and took a bunch of people with you or if you were in a position of leadership and didn't allow the church reasonable time to cover your position. Odds are if they leave in a huff there and take a bunch of people with them, they will leave in a huff here and take a bunch of people with them.

Do I care if you leave to go to another state? No. Am I going to prevent you from joining the church you go to? No. But if that pastor calls, I am going to be honest with him. I am going to say, "yeah, I had no idea why they were leaving, they just up and left. Good folks, I just have no idea why they didn't let me know."
 
ItinerantPreacher said:
Bruh said:
ItinerantPreacher said:
Binaca Chugger said:
ItinerantPreacher said:
Evelyn said:
ItinerantPreacher said:
I am however a non Calvinist KJV Inedependent Baptist who believes in Biblical Pastoral Authourity...

Would you expound on that?

Umm, which part? (I am not trying to be vague, but each of those terms may require a lengthy explanation)

I, too, am a non calvinist, KJV, IFB - but, have withdrawn my membership from the NADD.

Pastoral Authority is the part most here would question.  This term has a broad definition.  Some feel it to mean that the pastor tells you when and where you do everything in life - His word is God's word.  Some feel it to mean that the pastor guides the people in the study of the Bible.  Some feel this term to mean the pastor leads in the business of the church to be approved by members, while others think it means the pastor owns the church and does what he wants with it.  Pastoral Authority has been used to condone a multitude of sin, especially in the HAC model.

Recently, I thought I had found a good church home.  Then, in counseling, the pastor told me if I did not do what he suggested I should find another church.  I responded - OK.  A pastor does not control the life of the member, he only guides through the Scripture.  I have left the NADD - I no longer direct my life according to one man's unsubstantiated whims.  I have become much more Berean.

Ok, so sitting here with a cup of coffee, thought I would respond a little.

Concerning Pastoral Authourity. Sure does have a broad definition, or at least application.

I believe the Pastor has a six fold office.
Bishop 1Timothy 3, Titus 1
Elder 1Timothy 5, 1Peter 5
Minister Colossians 4, 1Thessalonians 3, 1Timothy 1
Shepherd Acts 20:28, 1Peter 5:2
Teacher 1Timothy 3, 2Timothy 2
Preacher 2Timothy 4

So, Elder.
Elder in the faith, not a novice. It is interesting to note Jesus did not begin his recorded earthly ministry till the age of 30. (A very simplisitic answer for times sake) However,

Teacher.
One who teaches. Able to to topically and expositorally expound upon the Word of God as well as offer life application.

Preacher
One who preaches. This is different than teaching. Teaching is about facts, preaching is about faith. Acting in faith upon the facts.

Minster.
One who serves. A Pastor ought to be a servant. Serve, help, give, shovel the widows driveway, help move a piano, clean the church. (Time constraints will vary, but willingness should not)

Shepherd
Protector of the flock. Warn against sinful conduct and it's consequences, warn against wolves, chase the wolves away, expose the wolves hiding among the sheep.

Now to Bishop
Administrator. Superintendent. Being Baptist, this office is not separate to the Pastorate, but part of the Pastorate. That's the definition, now the application.

To understand his role, we need to understand the role of members. The concept here is hard to put in simple terms. For one to lead, one must follow. While this is on the surface obvious, it is harder to practice in a church. At work we submit to authourity because of the overwhelming significance of not doing so. Loss of job, loss of paycheque, and the consequences just keep multiplying. The consequences of the decision to not submit to Pastoral Authourity (which I am going to try to put in better detail) are much less obvious and less immediate. As a result we devalue the Pastors Authourity.

The Bishop (now commonly called the Pastor) is to preside over all business meetings. What he is to do is lead in accordance with the Word of God, and the direction of the Holy Spirit, and then let the people decide. Now, this is for major expenditures. He ought to have discretionary spending. It is appropriate for the church to set limits on that spending. Without discretionary spending, we need a formal meeting to approve the purchase of toilet paper, light bulbs and paper clips. Without limits, he has no accountability. He is to choose and or approve all paid and voluntary workers, including SS Teachers, Music Leaders, etc. He is to vet all missionaries. He is to oversee the choice of pulpit supply in his absence. He is to be the primary source of counsel in the church. He is to approve the church schedule including weekly services and activities. In other words, he is to oversee all of the business and function of the church. He is to oversee any church discipline that may become necessary.

This is some of the what of the Bishop, not the how. This is all to be done openly, with a loving spirit, and not a dictators decree.

Now, let me interject a little in church discipline. He may only begin the process of discipline if the reason fits within the bounds of scripture. He may not act outside of that, and if he does, he should be held accountable by the membership.

We could make up hypotheticals all day long, but the principle remains. He is to lead, lovingly, caringly, but lead. The church is too follow. Not blindly, yes carefully, but still follow.

That is a summary of my view on Pastoral Authourity.

Now, you mentioned in the post I quoted that you ran into something in counselling in regards to finding another church.

First of all, in the comment I am going to make, I am not passing judgement. I do not know you, I do not know your pastor, and I do not know the situation, so I am commenting tongue in cheek as it were.

I want to clarify terms first. Counselling and confronting are different. I believe if a pastor is off doctrinally, members have a right and responsibility to confront him. Now, appropriately. I have seen Charismatics leap up in the middle of a service in a Baptist Church and nearly hurl their Bible at the Preacher while castigating him. Clearly inappropriate. (If you disagree, I may have found out why the pastor told you to move along, lol) Counselling is to receive advice on something I am unsure about. Ask a question, get the advice, and for the most part apply it.

Being a Pastor, I counsel. And in counselling, I have run into many types of people who come looking for counsel. Some do not want counsel. What they want is for someone to rubber-stamp what they have already decided to do. They do not ask for advice, they simply announce what they are doing, then go tell their friends "they got counsel on it" and "the preachers ok with it". As I continue in the ministry, I spend a lot less time trying to talk these folks out of their decision, but when things go wrong, I let it be known how they approached it, and I let them know that they don't really seek counsel, just approval. Then there are others who have the same intention, but they ask. They already have a preconcieved idea and they fully intend to do it. When my counsel contradicts there preconception, they argue. Incessantly, vociferously, without end, with the sole purpose of getting me to acquiesce. Eventually, I might tell someone like that to move along. Their spirit is wrong, and if they don't get it right, they will hurt the church. I repeat, I do not know you, or the situation, so I am not accusing you of being this way, but it is prevalent in churches. Then there are those who seek counsel, ask pressing practical questions in counsel, but follow basically none of your counsel. To these, I simply stop counselling. I am more than willing to help people, but less willing to waste my time in idle conversation about what one should do in a given situation with no purpose in mind than to talk about it.

I was long winded this morning. Hope there is a little clarity in my answer.


If you have a member of your church and they make a decision without seeking your counsel what is your response?

Say, I take a job in another state and choose not to seek your counsel, what would your response be to this family? 
Would they be wrong for not seeking your counsel?
Wrong? Hmm. Why wouldn't they seek my counsel? I have no problem letting people go, they are not mine, they are the Lord's. I am also not in a position to dictate the specific will of God for a person's life, but I do believe that it is the Pastor's job to confirm it.

See, as a Pastor, I see problems with the approach.

Lets say the family is young in the Lord, and doesn't have a lot of grounding. They just need to grow.

Now let's say the family is older in the Lord.
First of all, why didn't they seek my counsel? I might first ask myself, what did I do to offend them that they felt they couldn't come to me? If they felt they could come to me, then why did they choose not too?
Second, Is there a church of like faith and practice where they are going? What are the reasons for the move? If the simple answer is to better my family, there is a good church there, then "you will be missed Brother and Sister" If there isn't, then they shouldn't go.

Thirdly, how will they join that church? (Now I know the answer to my question here is that very few pastors practice what I am about to mention) They need letters of recommendation. Those letters are not to prevent them from leaving, but to protect the church they are going too. Now, we live in the 21st Century, I don't need a letter on letterhead, an email or a phone call will suffice, but if you come here, I am going to ask you where you came from, why you left, how you left, and why you are here. I am not trying to get in your business, the reason for this is to "Shepherd" this flock. I won't admit into membership people who leave apostate churches wrongly into membership until they have at least apologized for how they left. You don't have to apologize for leaving a church over doctrine, but you might have to apologize if you caused a split and took a bunch of people with you or if you were in a position of leadership and didn't allow the church reasonable time to cover your position. Odds are if they leave in a huff there and take a bunch of people with them, they will leave in a huff here and take a bunch of people with them.

Do I care if you leave to go to another state? No. Am I going to prevent you from joining the church you go to? No. But if that pastor calls, I am going to be honest with him. I am going to say, "yeah, I had no idea why they were leaving, they just up and left. Good folks, I just have no idea why they didn't let me know."

No specific reason.  It has already been confirmed because I walk with the Lord and the Holy Spirit does guide me as well. 

O.k I have you and your wife over to eat and I let you know the direction the Lord is leading me. 
Lets say I have been in church faithfully since I was in my earlier 20's and it has been at least 15 years.   
Would you have a problem with this?   
 
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