rsc2a said:
- Belief is a requirement for salvation. Of course, to say this you have to define salvation as a very personal experience,
Were we discussing salvation of people, or were we considering the restoration of all things? Oh, that's right, we were talking people, and you've jumped the shark, again. How many rabbits can you possibly chase?
rsc2a said:
have to make salvation a particular point in time,
Yes, in a very real sense regeneration occurs at a point in human history. God may be timeless, people aren't.
rsc2a said:
have to also make it anthro-centric,
Again, more obfuscation. We are talking about the scope of salvation/regeneration relating to human beings, not the Spotted Owls.
rsc2a said:
ignore large portions of the Bible,
Yes, I dismiss Acts 2:38 as a basis for demonstrating that baptism is required to complete conversion. So does the vast majority of people on this forum and any self-respecting evangelical Christian.
rsc2a said:
and make exceptions to this requirement from time to time.
If by "exceptions" you mean to say that I hope the grace of God and His sovereign hand will provide salvation for those who cannot consciously assent to the gospel, guilty as charged. I stand on the shoulders of Christian giants in that respect, from all sort of Christian traditions.
rsc2a said:
It raises significant questions about God's sovereignty and looks a lot like gnosticism.
Stuff and nonsense, tantamount to ad hominem of the "your mother was a hampster and you father smelled of elder berries" variety of reasoning. You even claimed to not have any problem with my explanation of God's sovereignty (to Castor) stipulating that ordinarily the gospel is the instrument but ultimately God can do as He chooses. Of course it is a Berean Christian who acknowledges that where God speaks we speak, and when He appoints explicit means to salvation that we heed them, not claim some POMO squishy uncertainty factor to what has been plainly commanded.
rsc2a said:
This understanding also ignores the eschatological meanings, ignores the historical context of the NT writing (1st century Judaism), and dismantles meta-narrative presented in the Bible (among other things).
Well, the "historical context" of Galatians and Romans both reveal that the gospel of grace through faith has always been the meta-narrative, but you seem to have real problems with the plain meaning of the word of God, so I won't bother dissecting the rest of this tripe of yours.