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graceandtruth
Guest
Boomer said:prophet said:Why is it, do you think, that the Pharisees thought that this situation would provide ought to take Him with?
The Pharisees attempted to put Jesus into a dilemma. On the one hand, if Jesus said to stone the woman, they could accuse Him to the Roman authorities. On the other hand, if Jesus told them not to stone her, they could accuse him in their own religious court.
Jesus did not advocate either position. He simply chose a third option the Pharisees didn't know about: Let the sinless execute judgment
One may say that Jesus dodged the question, and that the proper thing to do was to stone the woman, but he later said to the woman, "Neither do I condemn thee. Go and sin no more." He took the same line of reasoning with the woman at the well.
I condemn child molestation in any form (especially when perpetrated by so called spiritual leaders). I believe the best way to handle such cases is for the pastor to call the police and assist them in any way possible. I condemn the decision of any pastor who tries to cover up such sin, or in some cases to "rehabilitate" such men by moving them to another facet of the "ministry." Pastors should sweep nothing under the rug. Give such cases over to the police.
As for millstones, Jesus said: "Mt 18:6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
Mr 9:42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
Lu 17:2 It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones."
This is important. Jesus said that it was better for that man to be drowned. What He is teaching here is that the one who offends a child will face a very severe punishment when he stands before God's throne.
What Jesus did not say: Jesus did not command his disciples to hang millstones around the necks of anyone. He did not command his disciples to drown anyone. Jesus neither commanded it, nor did He imply that anyone should do such a thing.
I respectfully disagree with you, Prophet. I mean no disrespect. I enjoy a good dialogue and a good debate. There is no need for name calling. Let's not bring the spirit of the old, unmoderated forum to the new forum.
Boomer you have said what I have been waiting for someone to say. It is interesting how we misapply the Scripture when it is an area that personally effects us and then don't understand why others do it in areas that effect them. Excellent Post!
For the record, I believe all criminals should be prosecuted to the fullest extent of the law with equality. I also know that God does not indicate that He does not forgive and redeem those who engage in sexual sins no matter who they engage in them with. I have 17 children and I would probably not react with grace and a Christ-like spirit if one of them was molested, though I acknowledge there is a great difference between my 17 year old engaging in a consensual relationship and my 7 year old being molested, but I would not advocate others to act as I would act or to make it the standard reaction. It is clear that God acts in grace towards ALL SINNERS or none would be given space to repent.
I believe the Bible is clear on the responsibilities of those engaged in sexual sins in the congregation--Consenting sinners are to repent and make restitution; Victims are to forgive; Congregations are to break fellowship with consenting sinners and seek their restoration until repentance and restitution are evidenced; Congregations are to comfort and help victims to bear the burden of their experience; Congregations are to ensure that all necessary legal action is taken; Congregations are responsible to do what is possible to ensure that similar sins do not occur again if it is within the context of the corporate ministry; and Congregations are responsible to ensure that an atmosphere of trust in God and welcome to ALL people is maintained through confidence in God's mission to make new creatures of ALL sinners through the power of the Gospel and not replaced with a attitude of distrust, bitterness, and isolation.