rsc2a]
[i]Other than the fact that the [s]author [/s] [b]you[/b] apparently has no clue as to the missiological beliefs and/or practices of most seeker churches?[/i][/quote]
What specifically did the OP assume about "most seeker sensitive" churches that is at odds with whatever you're claiming they believe and practice?[/quote]
[u]I actually quoted the section where he was wrong[/u]:
[i]Seeker services have become the popular trend said:
rsc2a said:
Would that be in Second Hesitations or the book of Bloviations?
So you think that anything is acceptable in worship so long as "relevance" is king in terms of motive? No restrictions? I don't believe you're being intellectually honest now.
Hmm....
No...you twisted my words to say something I never said and then used that mis-characterization to attack a straw man by foisting that mis-characterization onto the [the practice of worship]. I implied nothing.
(Odd how similar that statement is to something I've said before.)
ALAYMAN said:
rsc2a said:
Do you know what those words mean?
Sure do. Do you? Or are you just creating a diversionary smokescreen and attempting to avoid discussion? How does "sectarian" and "syncretism" have to do anything with the OP? You made the assertion/connection, now simply support it.
How does syncretism have anything to do with the topic of relevance? You have got to be kidding me, right?
ALAYMAN said:
rsc2a said:
You go to a Greek orthodox church? I would have thought you read the Scripture in the common language.
How about electricity? Do you use it in your church? Pianos?
And how are those methods anti-Biblical philosophically or theologically?
How is CCM music and addressing felt needs anti-Biblical philosophically or theologically? (I'd absolutely love to see you tackle that last one.)
ALAYMAN said:
rsc2a said:
The OP did. You supported it.
Again, support your assertion. How is the OP dividing the secular from the sacred?
...churches that put secular bait on a religious hook...
ALAYMAN said:
rsc2a said:
It's really not complicated. You set purity/holiness and relevance at odds with one another. They're not.
Only in the sense that there are some things that are profane, and ought not be part of worship. "Relevance" by using vulgar euphemism in speech, or irreverent cultural trappings in conveying truth are in deed "at odds with" Biblical worship. Or do you believe anything goes in a church so long as you throw in a few Bible verses?
I'm trying to figure out which way to go....I guess I'll go with three options:
1 - Can you show where a church has actually done this? I want transcripts of the sermons (or such), not "so and so said that THIS BAD CHURCH did this".
2 - Do you not recognize a sacred/secular divide in your very question?
3 - Do you not realize that "vulgar speech" is
extremely culturally dependent? Why are you insisting we adhere to particular cultural views of "acceptable" behavior while ignoring other cultural views regarding acceptable behavior (e.g. door-to-door witnessing)?
Even better, why are you trapped in a 1950s view of what is "decent" in regards to cultural standards? Do you not realize that "decent" in the 1700s looked a lot different than "decent" in the 1950s which looks a lot different than "decent" today?
ALAYMAN said:
rsc2a said:
Because he made a stupid statement about seeker-sensitive churches.
Such as?
See above (again).
ALAYMAN said:
rsc2a said:
And you ascribe to methods that "sometimes lead to questionable practices" thereby making the message more offensive.
What? Speak in complete sentences.
Go back to the door-to-door witnessing thread. Read the section where I provided the information on mass-media evangelism.
ALAYMAN said:
rsc2a said:
Still two sides of the same coin....
What?
You keep trying to parse out the relevance piece from the holiness piece as if they are mutually exclusive, at least if relevance looks like anything later than 1960.