Steven Avery said:
Hey FSSL, could you supply the early church writer references that use this as a trinitarian apologetic? (As you indicate.) I would like to read what is actually written, even if post Nicea.
One of Irenaeus's arguments that Jesus was actually and truly a human person. Irenaeus notes the three-fold workings of the Godhead quoting directly from Isaiah 61:1 and using the language of 1 John 2:20.
CHAP. XVIII.—CONTINUATION OF THE FOREGOING ARGUMENT. PROOFS FROM THE WRITINGS OF ST. PAUL, AND FROM THE WORDS OF OUR LORD, THAT CHRIST AND JESUS CANNOT BE CONSIDERED AS DISTINCT BEINGS; NEITHER CAN IT BE ALLEGED THAT THE SON OF GOD BECAME MAN MERELY IN APPEARANCE, BUT THAT HE DID SO TRULY AND ACTUALLY.
“And through thy knowledge shall the weak brother perish, for whom Christ died;†indicating that the impassible Christ did not descend upon Jesus, but that He Himself, because He was Jesus Christ, suffered for us; He, who lay in the tomb, and rose again, who descended and ascended,—the Son of God having been made the Son of man, as the very name itself doth declare. For in the name of Christ is implied, He that anoints, He that is anointed, and the unction itself with which He is anointed. And it is the Father who anoints, but the Son who is anointed by the Spirit, who is the unction, as the Word declares by Isaiah, “The Spirit of the Lord is upon me, because He hath anointed me,â€â€”pointing out both the anointing Father, the anointed Son, and the unction, which is the Spirit. The Ante-Nicene Fathers, Volume I: The Apostolic Fathers with Justin Martyr and Irenaeus.