Concerning manuscript 1’ [min. 2814], Robert Waltz wrote: “Noteworthy primarily as the single Greek manuscript used by Erasmus to prepare the Apocalypse of his 1516 New Testament†(Encyclopedia of NT Textual Criticism, p. 1037). Isbon Beckwith wrote: “Cursive no. 1, of the 12th or 13th century containing the Apocalypse, with the commentary of Andreas, is of particular interest, since it was the only Greek Ms. which Erasmus had for the Apocalypse in his first edition of the Greek Testament (1516)“ (Apocalypse of John, p. 412). John David Michaelis as translated by Herbert Marsh noted: “Erasmus relates in his defence adversus Stunicam, that he used only one single manuscript of the Revelation for his edition of the New Testament†(Introduction to the NT, Vol. II, p. 312).
Thomas Holland wrote: “The manuscript Codex 1r used by Desiderius Erasmus in the production of his Greek New Testament is missing the last six verses of Revelation chapter twenty-two†(Crowned With Glory, p. 168). This manuscript is one of two to four dozen of the book of Revelation that include the commentary of Andreas of Caesarea in Cappadocia. The Greek text of this manuscript is sometimes described as the “Andreas text†because the manuscripts with Andreas’s commentary have some readings said to characterize or distinguish them from purely Byzantine Greek manuscripts. In a new translation and his commentary on the book of Revelation, Craig Koester distinguished between the text used in the commentary by Andreas and the Byzantine text (p. 149). Josef Schmid classified the Andreas text as one of the four main text types or families of text for the Apocalypse. Edward Hutton identified “the Andreas text with the great Western family†(Atlas of Textual Criticism, p. 47).
At times in this worn manuscript of the book of Revelation used by Erasmus and his copyist, it has been said that it was difficult to distinguish the commentary from the text. Henry Alford observed: “The text in the MS. is mixed up with the commentary of Andreas†(Greek Testament, Vol. 4, p. 263, footnote 8 ). In this manuscript, Thomas J. Conant noted: “The text and commentary alternate, without any break in the line†(Baptist Quarterly, April, 1870, p. 135).