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rsc2a said:Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. (Titus 3:1-2 ESV)
It is called the fighting forum for a reason, eh?
Nonetheless, what I said was uncalled for, and I apologize.
[quote author=rsc2a]Show me where anyone has bemoaned that they have been "disallowed and deprived" of engaging in activities because of what someone else's conscience says. [/quote]
I think you misunderstood what I wrote. What I said was that Mike and others (elsewhere, and on this forum in its more active days) attempt to persuade others that they are wrong about their convictions. He has done so most recently by making claims that there is not any valid Scriptural warrant for their beliefs, despite the fact that many would make what they believe to be Biblically sound rationale.
rsc2a said:And, if you'd like, I can show you were we have questioned the logical and consistency of those who choose not to engage in particular activities. I can also point out where people (read: you) have questioned the sincerity of others' faith when they don't agree with you. (I also noticed you completely ignored that point.)
I questioned the sincerity of people's faith who always put their liberty ahead of other people's conscience, yep. If that's you, then I was talking about you. If it wasn't, then I wasn't. Pretty simple really, and nothing there is in need of any apology. Grow some thicker skin if you take such challenges personally as an affront.
rsc2a said:Secondly I've asserted that many evangelicals of today make their "meat and drink" the be all and end all of how they determine their practices, without so much as a regard to weightier spiritual matters such as the promulgation of the gospel as well as the edification and consideration of their brethren.
...as to the narrower point, you are apparently limiting your definition of "gospel" to a proof-text consisting of four verses and then acting like those verses are the end-all, be-all definition. I, and the vast majority of the Church, prefer to consider the whole of Scripture when we define such weighty terms as "gospel".
"prooftexting"??? Do you know the definition of prooftexting? It is to misrepresent the <doctrinal> truth by taking the passage out of context. It is beyond ridiculous to assert that the gospel is not accurately and succinctly characterized in the manner I defined, particularly as it relates to Paul's summary in I Cor 15. This is why it is hard to converse with you. To use such sloppy langage so as to claim "prooftexting" on such a basis is absolutely laughable. Indefensible really
rsc2a said:No...just pointing out that we mean different things when we talk. It would be beneficial to come to an agreement on the terms before continuing the discussion so we aren't debating over completely separate points and end up talking past each other. Because under "my" definition of gospel, redeeming this issue (and a whole pile of others) is part of "the promulgation of the gospel".
Two requests:
Speak in less ambiguous terms as to what you state the gospel is, and, give me some links to people who would define the gospel in those terms. You made the claim earlier that the vast majority of "the church" has understood it in terms that you are alluding to, so it shouldn't be hard to cite some sources and give some online reference reading material.
rsc2a said:Koine Greek 101: Please give me an reasonable English translation for the word euangelion.
Here's a small hint.
I've defined the gospel already in terms that is sufficient for the manner in which I used it. I said that the gospel proclamation is one thing, and the implications/effects are a more elaborate thing. It's your turn to explain how your definition relates to the concept of the OP (conscience, disputations, etc).