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AresMan
Guest
And that is a totally reasonable conclusion, and one that I argued against someone who was dogmatic that the two witnesses of Revelation must be Enoch and Elijah because of Hebrews 9:27.Ransom said:Would this also be a general statement?
Rom 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
There were two men to whom death did not pass: Enoch, and Elijah. Two notable exceptions do not disprove the general rule. In fact the two exceptions are so notable that their translation only highlights the rule.
Of course, I then said that the verse said "ONCE to die" and asked about those who died twice, such as Lazarus, Jairus' daughter, the widow of Nain's son.
He then said that the verse meant "at least once."
I said that the verse does not say "at least once." It says "once to die, and after this the judgment." Did people like Eutychus actually face "the judgment" during the very brief time before Paul resuscitated him?
All he could argue was his position from tradition that Hebrews 9:27 proves that the two witnesses must be Enoch and Elijah. He was also one of those "hyperfundamentalists" who could never entertain the idea that there could be more than one plausible theory of interpretation about a passage of Scripture. He had to be able to claim a dogmatic answer to every verse of Scripture.