OK, let me rephrase this because you’re not getting it. Bullfighting would be wrong for me because it’d go against my conscience and therefore my ethics. (The same would be true of me shooting the little duck that had obviously had too much human interaction and therefore would have been akin to shooting a pet rather than a wild animal.) I think the bullfighting is a gray area in which it might be a conscience concern for one person but not another person. I wouldn’t feel comfortable calling it sin. It’s kind of like alcohol consumption. Some Christians feel any consumption is wrong and it goes against their conscience, but others feel it only is a sin if they become drunk. Oh, and just like bullfighting, alcohol often has a cultural connection. If a kid grows up in an environment in which they witnessed their parents as occasional or social drinkers, they’ll be much less likely to believe that an occasional glass of wine might be a little sin. But if someone grew up with parents who were steadfast on no alcohol, they might be more inclined to view even a glass of anniversary champagne as going over the line.
If the commandments concerning wine had to do with how you
treat it, as in the proper way to chill it or store it, then you would have a drawn a valid parallel.
But the issue you're citing about wine is about how to treat
people, specifically your brothers in Christ with weak faith. If you're looked up to as one of strong faith, or as a leader in the church, and your behavior emboldens one to violate his conscience toward God, then you are not walking in love, and that is a sin. No one can have differences of opinion of what is walking in love or not and be on equal moral footing.
This isn't about one's sensibilities like how to dress at church or about how to wear his hair. An offense is something much more existential than that.
Things like wine, and meat offered to idols were integral parts of paganism, and new converts naturally had a conscience of those things as evil things. But more than that, they were weak in the faith, and were still apt to be drawn away by them. And if seeing one who is known to be a pillar of the church engage in the consumption of wine or sitting at a table in the market place to eat something from an animal that was killed in the worship of an idol, emboldened them to engage in the same not being fully persuaded in their own minds, it would be effectively the same thing as falling back into paganism and idolatry. They did something they were convinced was a sin against God. To violate one's conscience is a sin, and to put a stumbling block before one who is little child in the faith and cause him to offend his conscience, is a sin. It is not walking in love.
It is not what goes into the mouth that defiles one. It is whether or not that love is observed in the partaking.
It was for this reason in the Apostolic Council of Jerusalem (Acts 15) that as far as the Gentile churches were concerned, for the sake of the conscience of the Jewish converts, they should abstain from consuming things offered to idols, and from consuming blood and things strangled to death instead of killed with a blade where it would be drained of its blood.
God in His mercy was gradually weening His elect of the Hebrews from 1400 years of Sinai. It would be another 40 years before He finally erased the last vestiges of Judaism, and said, "Time to grow up."
So that's the issue with wine. It's not about the wine, it's about your brother.
That's not the case with "the moving creature that hath
life" You don't get to decide what is cruel and what isn't. When it comes to the treatment of the animal, the regard of the righteous man isn't the life of his brother. The regard is the life of God's creature.
That takes it right out of the realm of conscience.
There will be disagreements, of course. But the different opinions aren't on equal moral footing. That's just an existential fact.
I didn't say I had it all figured out. That's why when you first brought up the subject, I said hunting for sport is 'problematic.'
However, your and Mumbles's request for a survey on what is really a self-evident fact shows that you at least concede that hunting for the main reason of making a kill is less than virtuous.
I would like your answer to the question I posed earlier . Doesn't the knowledge that "His eye is on the sparrow," have some kind of affect on the way you view that sparrow and imply a duty before God in how you engage it?
By the way, Happy Easter.