I completely agree. My point to Sub is that we end up deep in a “rabbit hole” (no pun intended) with the deontological argument of animal ethics.
This isn't about 'animal ethics', or animal rights, or any of that Darwinistic, liberal anti-biblical B.S. It's about what is a biblically moral, or righteous engagement with nature, and whether or not sport hunting fulfills such. You and Mumbles offered much in the way of your personal feelings and cultural norms, and very little from a Christian frame of reference.Sure, but the entire topic itself is a rabbit hole. That’s my point. We agree that killing vermin is acceptable, but trust me there are those who don’t. If you don’t, check out some PETA articles like this one: https://www.peta.org/faq/what-about-insects-and-other-pests/
First, mankind is in rebellion against God, and as a result, nature is in rebellion against man. So the ugly necessity of dealing death where God's creatures have trespassed is a righteous engagement.
As a result of the Fall, some animals have become good for food. That is a righteous engagement,
When God created the animals, the sacrifices of the Temple were in view. When Adam and Eve sinned, God made clothes for them from animal skins. Animals as a resource and a living for man is a righteous engagement.
Animal sacrifice was a mode of making amends, and of communion, and of entering into covenant with God. This may be a stretch, but family bonding or fellowship on a hunting or fishing trip is a righteous engagement.
And though many sacrifices were burned, they weren't burned alive. They were killed first with a blade. They weren't clubbed to death. Every effort was made to keep pain and suffering to a minimum. And where death is dealt in a righteous engagement of nature, the same must be observed.
These are some of my thoughts. Hopefully this gets the discussion going on the right path.