First, I am NOT focused on Peter as the "rock". My focus is on the method. So, don't be dishonest in your responses to me. Your reference has no application in what I said.
Have you ever heard of "analogy," or don't they have those on your planet?
IF and that is a BIG IF, Christ has specifically chosen Matthias, as He did with Peter, (Matthew 16:16) then we wouldn't be having the conversation.
No one has said Christ specifically chose Matthias. The other apostles got together after Judas' death and chose a replacement, using both their own God-given wisdom and the guiding hand of Providence. The only reason we're having this conversation is because certain anal-retentive persons - you, for instance - seem to think this is a Bad Thing.
All fabrications in Peter's own mind.
What was a "fabrication"? That Matthias had been a disciple of Jesus from the beginning? I'm sure that if Peter fabricated that particular fact, someone else would have called him on it.
Or do you mean that their methodology was "fabricated"? If so, so what? It's no different than
every other job search in history: the disciples wanted Judas' replacement to have experience comparable to Judas - though with less theft and betrayal, I'm sure.
In fact, the only "fabrication" I see here is your fabrication of reasons that Matthias was a bad choice for the apostles to make - an argument for which you have exactly zero evidence.
The ONLY "Scripture" he used for qualifications/justification can easily be applied to Paul.
You mean Psa. 109:8? How exactly, in the days immediately following the ascension, was Paul qualified to take Judas' "office"?
You logically know this. So, stop wasting my time with your inane comments.
You're no better as a mind reader than as an exegete.
You're also being double minded. At one hand, you say there is significance to the "12" and on the other you point out there are more apostles than just 12.
Which one is it. Is 12 significant or not?
*shrug* There have been many holocausts, but if you talk about "
the Holocaust," people will generally know which one you mean.
There are many philosophers, but if you cite "
the philosopher," those versed in philosophical studies and literature will know you mean Aristotle.
In other words, there are many times that there is X, but there are also special or distinctive cases of X. There's nothing "double-minded" about that. It's just everyday language. And "apostle" was, after all, simply an everyday word for a messenger. In fact, the Latin synonym was
missio, from which we get "missionary."
Yes, the lot LIES. Not every roll of the dice is God's choice.
I guess this one just got by Him. Whoops!
They even inferred that God had to have controlled that choice... by intervening in the choice of the lot.
In other words, they were good theologians, with a right understanding of God's omnipotence.
"The lot is cast into the lap, but its every decision is from the Lord" (Prov. 16:33).
NO there wasn't two EQUAL choices.
Really. And you happen to know what distinguished Barsabbas and Matthias, that would have enabled the apostles to favour one or the other without resorting to lot? Perhaps you could share this enlightenment with the theologians.
There was only one choice. Not two.
Only if Barsabbas and Matthias were the same person, and they were too stupid to realize it.
Your idea of "PROVIDENCE" excludes "CHOICE" or do you even know what "PROVIDENCE" means? "Providence entails ideas for forethought, foreknowledge.... planning and execution.
Amen.
Yes, Matthias was a bad choice.
Sheesh, it's too bad you weren't there to set them straight!
Peter should have waited. He didn't have the power of the Holy Ghost and we all know his propensity to go out on his own.
He wasn't on his own. They
all participated. Do you think that Peter's impulsiveness was unknown to the other disciples? Are you somehow under the impression that he held them in some sort of Svengali-like sway that prevented even
one of them from asking, "Uh, Peter, are you sure this is the right idea?"
Of course not. That's ridiculous. The fact that they went through with his idea is
prima facie evidence that they agreed.
In the grand scheme of things its not really a big deal.... other than to foster silly ideas about "fleeces" and the "roll of the dice".
The misappropriation of other verses in Judges by silly Christians doesn't somehow negate the validity of the disciples' actions in this instance.