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I contend he could not have been nor could he have been an apostle of Jesus at all.
There are only 12 spots and Judas was replaced by Matthias. This was admitted by Luke in Acts 6:2:
Important matters had to be established or corroborated by at least two witnesses such as criminal/sinful accusation (Deuteronomy 19:15, Matthew 26:59-61, Matthew 18:16) as well as execution (Deuteronomy 17:6). Jesus Himself said His testimony alone was not valid so He declared both John the Baptist and Jehovah of the Old Testament as witnesses (John 5:30-42). There were also many eyewitnesses at his baptism (Matthew 3:5-17) and Transfiguration (Matthew 17:3, Mark 9:4). Even Paul enforced the two-witness principle in II Corinthians 13:1:
1This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.
Each one of the twelve (including Matthias) was appointed in the presence of other witnesses. Paul was not.
The calling of Matthias was endorsed by Jesus as He gave authority to the Twelve. Jesus told Peter and His disciples:
Jude also gives credence to the Twelve:
Paul had no eyewitness accounts to his calling. If Peter really wrote II Peter, he did Paul no service by calling him
There are only 12 spots and Judas was replaced by Matthias. This was admitted by Luke in Acts 6:2:
Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
Important matters had to be established or corroborated by at least two witnesses such as criminal/sinful accusation (Deuteronomy 19:15, Matthew 26:59-61, Matthew 18:16) as well as execution (Deuteronomy 17:6). Jesus Himself said His testimony alone was not valid so He declared both John the Baptist and Jehovah of the Old Testament as witnesses (John 5:30-42). There were also many eyewitnesses at his baptism (Matthew 3:5-17) and Transfiguration (Matthew 17:3, Mark 9:4). Even Paul enforced the two-witness principle in II Corinthians 13:1:
1This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.
Each one of the twelve (including Matthias) was appointed in the presence of other witnesses. Paul was not.
The calling of Matthias was endorsed by Jesus as He gave authority to the Twelve. Jesus told Peter and His disciples:
And I will give unto thee (Peter) the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
Verily I say unto you (disciples), Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
Jude also gives credence to the Twelve:
But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;
Paul had no eyewitness accounts to his calling. If Peter really wrote II Peter, he did Paul no service by calling him