rsc2a said:
[quote author=PappaBear]I suppose one of the most obnoxious "standards" to us is hair style. Yet everyone who wants to cry, "foul!" when such issues are brought up ignore the fact that the Bible does have many things to say about hair, dress, what we eat or drink, and whom we marry...
To use one example in your list...
Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ. Let no one disqualify you, insisting on asceticism...
“Do not handle, Do not taste, Do not touch†(referring to things that all perish as they are used)—according to human precepts and teachings? These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh...
...deceitful spirits and teachings of demons, through the insincerity of liars whose consciences are seared, who forbid marriage and require abstinence from foods that God created to be received with thanksgiving...
[/quote]
Interesting. Why do you "prooftext" the two passages? By use of an ellipsis, you selectively dropped from the middle part of Colossians 2:18 all the way to 2:21. Why? And in 1Timothy 4, you pick up in the middle of verse 1 and sharply stop before verse 3 is done. I believe the context of the passage would greatly help your understanding of what is meant.
Okay, you have 2 passages which on their face as you have quoted appear to not allow another to judge us based on food choices and teaches that those who command abstinence from certain foods are deceitful spirits, demons, and insincere liars with seared consciences. You chose this small portion of my post for your attempted point. It appears you take issue with my example of food (common to your two related passages). Are you aware that there is a host of Biblical passages that deal with this one example?
(ESV) 1Cor 8:8 Food will not commend us to God.
We are no worse off if we do not eat, and no better off if we do. 9
But take care that this right of yours does not somehow become a stumbling block to the weak. 10 For if anyone sees you who have knowledge eating in an idol's temple, will he not be encouraged, if his conscience is weak, to eat food offered to idols? 11 And so by your knowledge this weak person is destroyed, the brother for whom Christ died. 12 Thus,
sinning against your brothers and wounding their conscience when it is weak,
you sin against Christ. 13 Therefore, if food makes my brother stumble,
I will never eat meat, lest I make my brother stumble.
Paul, in your selected version, seems to judge you a sinner against your brother and also against Christ for eating meat offered to idols, and declares himself a vegan ascetic. Is he a deceitful spirit, a demon, or an insincere liar with a seared conscience?
(ESV) 1Cor 10:20 No,
I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be participants with demons. 21 You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons. ... 24 Let no one seek his own good, but the good of his neighbor. ... 28 But if someone says to you, “This has been offered in sacrifice,â€
then do not eat it, for the sake of the one who informed you, and for the sake of conscience ... 32 Give no offense to Jews or to Greeks or to the church of God, 33
just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved.
Seems like Paul here, in discussing your chosen example of food, is saying about the same thing I said in my post. Is this contradictory to your passages? If so, how do you resolve it?
Wait ... there's more...
(ESV) Romans 14:15 For if your brother is grieved by what you eat,
you are no longer walking in love.
[Man, that sounds like he is passing judgment! -- PB] By what you eat, do not destroy the one for whom Christ died. 16 So do not let what you regard as good be spoken of as evil. 17 For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit. 18 Whoever thus serves Christ is acceptable to God
and approved by men. 19 So then let us pursue what makes for peace
and for mutual upbuilding.
20 Do not, for the sake of food, destroy the work of God. Everything is indeed clean,
but it is wrong for anyone to make another stumble by what he eats. 21
It is good not to eat meat or drink wine or do anything that causes your brother to stumble.
Dear Brother, I think if taken in its proper context, the weight of scripture will more greatly bear out that we should make choices which unselfishly consider the offense to our brethren that those choices may cause. Furthermore, our liberty is not completely unlimited. If you will consider the context of your own passages, continue reading into Col. 3, and linger awhile to consider when you arrive at verses 5-10 to consider that yes, there are some expectations that salvation will make us different and not allow us to so easily blend in with the world.
NOTE: I am not a proponent of the ESV. It was used in order to meet this person at their own level and because it better bears out the contrast to be made in his citation of passages in that same version.