A NT Sermon Using Only OT Passages

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...or...Paul's Eschatology was Amillennialism

[Go to post #6 for a better introduction to this thread.]

We call it the Book of Hebrews.

The central theme: (Borrowing Pre-Millennial jargon,) The 'replacement' of the First (or Old) Testament with the Second (or New) Testament.

He taketh away the First, that He may establish the Second. - Hebrews 10:9b​
Let's begin:
 
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Key takeaway:
The New Testament supercedes the Old Testament.​

Chapter One (New Living Translation)

[1] Long ago God spoke many times and in many ways to our ancestors through the prophets.

[2] And now in these final days, he has spoken to us through his Son. God promised everything to the Son as an inheritance, and through the Son he created the universe.

The Promises were to Jesus, not to the Circumcision.

[3] The Son radiates God's own glory and expresses the very character of God, and he sustains everything by the mighty power of his command. When he had cleansed us from our sins, he sat down in the place of honor at the right hand of the majestic God in heaven.
[4] This shows that the Son is far greater than the angels, just as the name God gave him is greater than their names.

[5] For God never said to any angel what he said to Jesus: "You are my Son. Today I have become your Father." (Psalm 2:7) God also said, "I will be his Father, and he will be my Son." (2 Samuel 7:14)

[6] And when he brought his supreme Son into the world, God said, "Let all of God's angels worship him." (Deuteronomy 32:43)

[7] Regarding the angels, he says, "He sends his angels like the winds, his servants like flames of fire." (Psalm 104:4 LXX)

Our versions: The winds are your messengers; flames of fire are your servants.

[8] But to the Son he says, "Your throne, O God, endures forever and ever. You rule with a scepter of justice.

Verses 3-8: The Son is on the Throne and is ruling the nations

[9] You love justice and hate evil. Therefore, O God, your God has anointed you, pouring out the oil of joy on you more than on anyone else." (Psalm 45:6-7)

[10] He also says to the Son, "In the beginning, Lord, you laid the foundation of the earth and made the heavens with your hands.

[11] They will perish, but you remain forever. They will wear out like old clothing.

[12] You will fold them up like a cloak and discard them like old clothing. But you are always the same; you will live forever." (Psalm 102:25-27)

[13] And God never said to any of the angels, "Sit in the place of honor at my right hand until I humble your enemies, making them a footstool under your feet." (Psalm 110:1)

[14] Therefore, angels are only servants--spirits sent to care for people who will inherit salvation.

The First Testament was delivered through angels to Moses, (Galatians 3:19) but the Second was delivered by the Son Himself, a greater mediator. The Second Testament supercedes the First.
 
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[7] Regarding the angels, he says, "He sends his angels like the winds, his servants like flames of fire." (Psalm 104:4 LXX)

Our versions: The winds are your messengers; flames of fire are your servants.
An apostolic stamp of approval of the Greek translation, and maybe even a preference for it in this case? Cross reference this discussion.
 
What do you mean by your OP “a sermon”? What is your aim here?
 
What do you mean by your OP “a sermon”? What is your aim here?
The book of Hebrews is a sermon, showing that the law and the prophets have been completely fulfilled and set aside for the New Testament in Christ's blood...the Preeminence of Christ, in other words. And in the sermon, Paul, I believe, demonstrates that the proper reading of the Old Testament is through the eyes of faith, seeing the spirit and glory of Christ behind the vail of the letter, which is now done away in Him, 2 Cor. 3:14. In other words, the proper reading is 'spiritual.'

I think Paul's application of the Psalms, and the book of Samuel, and Deuteronomy, in the first chapter are a good start. Does it appear on the surface that these things were spoken to Jesus? See how the letter acts as a vail? (Maybe I'll go back and post the actual texts.)

My primary aim is to get a discussion going. Hopefully the primary discussion will be about Pre-Millennialism, and the so-called 'replacement' theory, but any relevant discussion is cool. For instance, Paul's use of the Septuagint is a springboard into a discussion about versions and inspiration. I don't think any of us reading Psalm 104:4 by itself in our translations would have seen a direct and authoritative application to angels, but there it is. (And there will be some meatier morsels in that respect going forward.)

My plan is to eventually get through the entire text of Hebrews, highlighting the commendations of Amillennialism it contains.
 
Hebrews 2 (New Living Translation)

Key takeaways:
  • Christ is now ruling
  • Christ is now glorified
  • The sons of Abraham, the Church, are brought to glory in Him, and are no longer subject to the angels or the Testament they mediated.

OT Passages cited as containing direct references to Christ, or His words.

Psalm 8:4-6 KJV - What is man, that thou art mindful of him? and the son of man, that thou visitest him? For thou hast made him a little lower than the angels, and hast crowned him with glory and honour. Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:
Psalm 22:22
I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.
Isaiah 8:17-18
And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him. Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion.

[1] So we must listen very carefully to the truth we have heard, or we may drift away from it.

[2] For the message God delivered through angels has always stood firm, and every violation of the law and every act of disobedience was punished.

[3] So what makes us think we can escape if we ignore this great salvation that was first announced by the Lord Jesus himself and then delivered to us by those who heard him speak?

[4] And God confirmed the message by giving signs and wonders and various miracles and gifts of the Holy Spirit whenever he chose.

Jesus is given dominion over the earth.

[5] And furthermore, it is not angels who will control the future world we are talking about.

Future from the OT POV. Hebrews 3:5

[6] For in one place the Scriptures say, "What are mere mortals that you should think about them, or a son of man that you should care for him?
[7] Yet you made them only a little lower than the angels and crowned them with glory and honor.

[8] You gave them authority over all things." (Psalm 8:4-6) Now when it says "all things," it means nothing is left out. But we have not yet seen all things put under their authority.

Romans 8:19, 22-25 - [19] For the earnest expectation of the creature waiteth for the manifestation of the sons of God. ... [22] For we know that the whole creation groaneth and travaileth in pain together until now. [23] And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. [24] For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? [25] But if we hope for that we see not, [then] do we with patience wait for it.
1 John 3:2 KJV - [2] Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

[9] What we do see is Jesus, who was given a position "a little lower than the angels"; and because he suffered death for us, he is now "crowned with glory and honor." Yes, by God's grace, Jesus tasted death for everyone.

It is not yet made manifest, be we do rule with Him. Ephesians 2:6 - [6] And hath raised us up together [the First Resurrection], and made us sit together in heavenly places in Christ Jesus:

[10] God, for whom and through whom everything was made, chose to bring many children into glory. And it was only right that he should make Jesus, through his suffering, a perfect leader, fit to bring them into their salvation.

[11] So now Jesus and the ones he makes holy have the same Father. That is why Jesus is not ashamed to call them his brothers and sisters.

[12] For he said to God, "I will proclaim your name to my brothers and sisters. I will praise you among your assembled people." (Psalm 22:22)

[13] He also said, "I will put my trust in him [LXX]," that is, "I and the children God has given me." (Isaiah 8:17-18)

Our versions: I will look for him

[14] Because God's children are human beings--made of flesh and blood--the Son also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had the power of death.

[15] Only in this way could he set free all who have lived their lives as slaves to the fear of dying.

[16] We also know that the Son did not come to help angels; he came to help the descendants of Abraham.

[17] Therefore, it was necessary for him to be made in every respect like us, his brothers and sisters, so that he could be our merciful and faithful High Priest before God. Then he could offer a sacrifice that would take away the sins of the people.

[18] Since he himself has gone through suffering and testing, he is able to help us when we are being tested.
 
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I'm not trying to write a commentary (obviously), but commentaries will point out that the focus in Hebrews 1 and 2 is the superiority of Christ over the angels. The ones I have read will cite some Jewish superstition about angels they say the Apostle is trying to dispel.

That may be true, but I don't find it compelling.

It seems clear to me the covenants are what are in view. The argument seems to be (to me) that the Second Covenant is greater than the First, as the Mediator of the New one is greater than the mediators of the Old one. Angels may be superior to men by nature, but now, being subordinate to Christ, and to those whom He has made His brothers through this New Covenant, how can His brothers have anything to do with an old covenant that was mediated by those who are now beneath them? 1 Corinthians 6:3 - Know ye not that we shall judge angels?
 
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[12] For he said to God, "I will proclaim your name to my brothers and sisters. I will praise you among your assembled people." (Psalm 22:22)
LXX: in the midst of the church will I sing praise to Thee.

'Church' and 'Congregation,' or 'assembled people,' are the same word. So there's no real difference between the LXX and our versions in their wording. But, knowing the Apostle was using the LXX in his sermon, I think it's significant to point out that the Greek speaking Hebrews were using the same word for the Christian Church and for the Congregation of Israel with no qualification.

Christ's brothers are the Church, the Congregation of Israel, who are also identified as 'the descendants Abraham' in verse 16.

Unbelieving Jews are no more Israel than are unbelieving Pakistanis. And believing Pakistanis are no less Israel than was Paul.
 
[13] He also said, "I will put my trust in him [LXX]," that is, "I and the children God has given me." (Isaiah 8:17-18)
I'm getting a little ahead of myself, but the Apostle says this is a prophecy of the Church given by Christ, Himself. Those born to God through the New Covenant are the children that God has given Him. Where? in Israel.

And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him. Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion.

The Church is Israel.

The Church is also God's dwelling place.

Romans 8:9-11 - But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ [be] in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
1 Corinthians 3:16 - Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
Where does God dwell, according to the prophecy? in Zion.

The Church is Zion.

The Church is also the Third Temple, but we'll get to that.
 
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Hebrews 3:1 - 4:1-13

Key takeaway:
  • Creation week, the Exodus, and the Conquest typify the Gospel.
  • Believers are God's house, i.e., His people

OT passages referenced as applying to Christ and the Church

Psalm 95:7-11 For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice, Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness: When your fathers tempted me, proved me, and saw my work. Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways: Unto whom I sware in my wrath that they should not enter into my rest.
Genesis 2:2 - And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

[1] And so, dear brothers and sisters who belong to God and are partners with those called to heaven, think carefully about this Jesus whom we declare to be God's messenger and High Priest.

[2] For he was faithful to God, who appointed him, just as Moses served faithfully when he was entrusted with God's entire house.

[3] But Jesus deserves far more glory than Moses, just as a person who builds a house deserves more praise than the house itself.

[4] For every house has a builder, but the one who built everything is God.

[5] Moses was certainly faithful in God's house as a servant. His work was an illustration of the truths God would reveal later.

The Exodus and the Crossing of the Jordan are pictures of the Gospel.


[6] But Christ, as the Son, is in charge of God's entire house. And we are God's house, if we keep our courage and remain confident in our hope in Christ.

[7] That is why the Holy Spirit says, "Today when you hear his voice,

That is, Christ's voice.
1 Corinthians 10:4 NLT - and all of them drank the same spiritual water. For they drank from the spiritual rock that traveled with them, and that rock was Christ.
Psalm 95:1 NLT - Come, let us sing to the LORD! Let us shout joyfully to the Rock of our salvation.



[8] don't harden your hearts as Israel did when they rebelled, when they tested me in the wilderness.

[9] There your ancestors tested and tried my patience, even though they saw my miracles for forty years.

[10] So I was angry with them, and I said, 'Their hearts always turn away from me. They refuse to do what I tell them.'

[11] So in my anger I took an oath: 'They will never enter my place of rest.'" (Psalm 95:7-11)

[12] Be careful then, dear brothers and sisters. Make sure that your own hearts are not evil and unbelieving, turning you away from the living God.

[13] You must warn each other every day, while it is still "today," so that none of you will be deceived by sin and hardened against God.

[14] For if we are faithful to the end, trusting God just as firmly as when we first believed, we will share in all that belongs to Christ.

[15] Remember what it says: "Today when you hear his voice, don't harden your hearts as Israel did when they rebelled."

[16] And who was it who rebelled against God, even though they heard his voice? Wasn't it the people Moses led out of Egypt?

[17] And who made God angry for forty years? Wasn't it the people who sinned, whose corpses lay in the wilderness?

[18] And to whom was God speaking when he took an oath that they would never enter his rest? Wasn't it the people who disobeyed him?

[19] So we see that because of their unbelief they were not able to enter his rest.


Chapter 4

[1] God's promise of entering his rest still stands, so we ought to tremble with fear that some of you might fail to experience it.

[2] For this good news--that God has prepared this rest--has been announced to us just as it was to them. But it did them no good because they didn't share the faith of those who listened to God.

The Old Testament is about the Gospel of Jesus Christ.


[3] For only we who believe can enter his rest. As for the others, God said, "In my anger I took an oath: 'They will never enter my place of rest,'" even though this rest has been ready since he made the world.

[4] We know it is ready because of the place in the Scriptures where it mentions the seventh day: "On the seventh day God rested from all his work." (Genesis 2:2)

[5] But in the other passage God said, "They will never enter my place of rest."

[6] So God's rest is there for people to enter, but those who first heard this good news failed to enter because they disobeyed God.

[7] So God set another time for entering his rest, and that time is today. God announced this through David much later in the words already quoted: "Today when you hear his voice, don't harden your hearts."

[8] Now if Joshua had succeeded in giving them this rest, God would not have spoken about another day of rest still to come.

The Conquest of Canaan was only a picture of the Promise to Abraham.


[9] So there is a special rest still waiting for the people of God.

[10] For all who have entered into God's rest have rested from their labors, just as God did after creating the world.

The Church is the inheritance that was promised.
Hebrews 11:10 NLT - Abraham was confidently looking forward to a city with eternal foundations, a city designed and built by God.



[11] So let us do our best to enter that rest. But if we disobey God, as the people of Israel did, we will fall.

[12] For the word of God is alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires.

[13] Nothing in all creation is hidden from God. Everything is naked and exposed before his eyes, and he is the one to whom we are accountable.
 
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[3] For only we who believe can enter his rest. As for the others, God said, "In my anger I took an oath: 'They will never enter my place of rest,'" even though this rest has been ready since he made the world.

[4] We know it is ready because of the place in the Scriptures where it mentions the seventh day: "On the seventh day God rested from all his work." (Genesis 2:2)
The Cross is the reason the world was made.
 
[3] But Jesus deserves far more glory than Moses, just as a person who builds a house deserves more praise than the house itself.
Here, Christ is presented as the builder of God's house. His materials? We are.

1 Peter 2:5 NLT - And you are living stones that God is building into his spiritual temple. What's more, you are his holy priests. Through the mediation of Jesus Christ, you offer spiritual sacrifices that please God.
Taking this truth to the Revelation:

Revelation 3:12 NLT - All who are victorious will become pillars in the Temple of my God, and they will never have to leave it. And I will write on them the name of my God, and they will be citizens in the city of my God--the new Jerusalem that comes down from heaven from my God. And I will also write on them my new name.

Revelation 11:1-2 NLT - Then I was given a measuring stick, and I was told, "Go and measure the Temple of God and the altar, and count the number of worshipers. But do not measure the outer courtyard, for it has been turned over to the nations. They will trample the holy city for 42 months.

Revelation 21:2-7, 10-27 NLT - And I saw the holy city, the new Jerusalem, coming down from God out of heaven like a bride beautifully dressed for her husband. I heard a loud shout from the throne, saying, "Look, God's home is now among his people! He will live with them, and they will be his people. God himself will be with them. He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever." And the one sitting on the throne said, "Look, I am making everything new!" And then he said to me, "Write this down, for what I tell you is trustworthy and true." And he also said, "It is finished! I am the Alpha and the Omega--the Beginning and the End. To all who are thirsty I will give freely from the springs of the water of life. All who are victorious will inherit all these blessings, and I will be their God, and they will be my children. ... So he took me in the Spirit to a great, high mountain, and he showed me the holy city, Jerusalem, descending out of heaven from God. It shone with the glory of God and sparkled like a precious stone--like jasper as clear as crystal. The city wall was broad and high, with twelve gates guarded by twelve angels. And the names of the twelve tribes of Israel were written on the gates. There were three gates on each side--east, north, south, and west. The wall of the city had twelve foundation stones, and on them were written the names of the twelve apostles of the Lamb. The angel who talked to me held in his hand a gold measuring stick to measure the city, its gates, and its wall. When he measured it, he found it was a square, as wide as it was long. In fact, its length and width and height were each 1,400 miles. Then he measured the walls and found them to be 216 feet thick (according to the human standard used by the angel). The wall was made of jasper, and the city was pure gold, as clear as glass. The wall of the city was built on foundation stones inlaid with twelve precious stones: the first was jasper, the second sapphire, the third agate, the fourth emerald, the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. The twelve gates were made of pearls--each gate from a single pearl! And the main street was pure gold, as clear as glass. I saw no temple in the city, for the Lord God Almighty and the Lamb are its temple. And the city has no need of sun or moon, for the glory of God illuminates the city, and the Lamb is its light. The nations will walk in its light, and the kings of the world will enter the city in all their glory. Its gates will never be closed at the end of day because there is no night there. And all the nations will bring their glory and honor into the city. Nothing evil will be allowed to enter, nor anyone who practices shameful idolatry and dishonesty--but only those whose names are written in the Lamb's Book of Life.
 
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Hebrews 4:14 - 5:11

Key Takeaway:
  • The Priesthood of Christ is an eternal Priesthood, after a better order than the Levitical priesthood.
OT Passages cited as applying directly to Christ:

Psalm 2:7 - I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.
Psalm 110:4 - The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.

[14] So then, since we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe.

[15] This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin.

[16] So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most.


Hebrews 5

[1] Every high priest is a man chosen to represent other people in their dealings with God. He presents their gifts to God and offers sacrifices for their sins.

[2] And he is able to deal gently with ignorant and wayward people because he himself is subject to the same weaknesses.

[3] That is why he must offer sacrifices for his own sins as well as theirs.

[4] And no one can become a high priest simply because he wants such an honor. He must be called by God for this work, just as Aaron was.

[5] That is why Christ did not honor himself by assuming he could become High Priest. No, he was chosen by God, who said to him, "You are my Son. Today I have become your Father."

[6] And in another passage God said to him, "You are a priest forever in the order of Melchizedek."

[7] While Jesus was here on earth, he offered prayers and pleadings, with a loud cry and tears, to the one who could rescue him from death. And God heard his prayers because of his deep reverence for God.

[8] Even though Jesus was God's Son, he learned obedience from the things he suffered.

[9] In this way, God qualified him as a perfect High Priest, and he became the source of eternal salvation for all those who obey him.

[10] And God designated him to be a High Priest in the order of Melchizedek.

[11] There is much more we would like to say about this, but it is difficult to explain, especially since you are spiritually dull and don't seem to listen.
 
[5] That is why Christ did not honor himself by assuming he could become High Priest. No, he was chosen by God, who said to him, "You are my Son. Today I have become your Father."
I do not understand this as the Incarnation. Christ's Priesthood is tied to His Sonship. They are inseparable and eternal. His calling to Sonship is His calling to Priesthood.

His work of Redemption is the essence of His identity and the reason, I believe, He bears the marks of the nails in His hands, and the mark of the spear in His side.

Creation was all about the Cross. The Rest that Christ prepared for us by His death and resurrection, was ready since the Lamb slain from the foundation of the world, made the world.

[3] For only we who believe can enter his rest. As for the others, God said, "In my anger I took an oath: 'They will never enter my place of rest,'" even though this rest has been ready since he made the world.

[4] We know it is ready because of the place in the Scriptures where it mentions the seventh day: "On the seventh day God rested from all his work." (Genesis 2:2)

For these reasons, I don't believe it is adding to the Scripture to say, all things were created by him, and for him: [and him crucified.] Colossians 1:16

xref this thread.
 
Hebrews 6:1-6 NLT

Key takeaway: Judaism is antichrist.

[1] So let us stop going over the basic teachings about Christ again and again. Let us go on instead and become mature in our understanding. Surely we don't need to start again with the fundamental importance of repenting from evil deeds and placing our faith in God.

[2] You don't need further instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment.

[3] And so, God willing, we will move forward to further understanding.

I think the phrase, 'basic teachings about Christ' would be better understood to us in our setting if it were worded as 'the basic teachings about Messiah,' because I think the focus here is the Jewish bible and how the basic teachings they heard in their synagogues of Moses and of the Prophet of Whom Moses spoke, were fulfilled in Jesus.
I think that 'baptisms,' or 'washings,' being plural in these verses, strongly suggests that conclusion. There is only one 'washing' commanded in the Gospel, but there is a plurality prescribed in the OT, and repentance, faith, the laying on of hands, the resurrection, and eternal judgment are all doctrines of the OT as well as 'washings,' though veiled somewhat by the letter. These things foreshadowed Jesus and the 'age to come,' as, no doubt, they were told by the Evangelists that first preached Jesus to them.
Properly understood, the law is the 'milk of the word;' the elementary school they attend to prepare them for higher learning, which is the apprehension of Jesus Christ, Galatians 3:24.
The Hebrews to whom Paul was preaching needed to move on to maturity, because they were ill equipped to withstand the relentless temptations and persecutions of the Judaizers, and were in danger of returning to Judaism after a brief sojourn in the Christian camp, an apostacy from which there is no promised hope of return. By such an apostacy, they affirm the Jewish sentence of crucifixion on Christ, and repeat it by calling Him a liar, and attributing to the Devil the signs and wonders that followed the Apostles, and that they no doubt saw with their own eyes being worked by the Holy Ghost.

[4] For it is impossible to bring back to repentance those who were once enlightened--those who have experienced the good things of heaven and shared in the Holy Spirit,

[5] who have tasted the goodness of the word of God and the power of the age to come--

[6] and who then turn away from God. It is impossible to bring such people back to repentance; by rejecting the Son of God, they themselves are nailing him to the cross once again and holding him up to public shame.

The NLT worded this right. Forgiveness, if it were granted, would not require Christ to be offered a second time. The sin of antichrist, of apostacy, of the denial that Messiah had come in the flesh after first confessing that He had, and after seeing the unmistakable evidence, is the same as a personal betrayal and murder of Jesus.
Commentaries typically cross-reference Hebrews 10:26-30.
[26] Dear friends, if we deliberately continue sinning after we have received knowledge of the truth, there is no longer any sacrifice that will cover these sins.
[27] There is only the terrible expectation of God's judgment and the raging fire that will consume his enemies.
[28] For anyone who refused to obey the law of Moses was put to death without mercy on the testimony of two or three witnesses.
[29] Just think how much worse the punishment will be for those who have trampled on the Son of God, and have treated the blood of the covenant, which made us holy, as if it were common and unholy, and have insulted and disdained the Holy Spirit who brings God's mercy to us.
[30] For we know the one who said, "I will take revenge. I will pay them back." He also said, "The LORD will judge his own people."
Common transgressions are not in view here. One is not in a hopeless state, even if he, knowing better, gives in to drunkenness or adultery, or swearing, etc. Neither are they hopeless who in fear give in to the temptation to momentarily deny Christ, as did Peter, or as did the martyr, Thomas Cranmer. They both found repentance.
The Apostle in chapter 10 is applying the significance of the law of the offerings to the sacrifice of Christ. A sacrifice was provided even for deliberate sins, Leviticus 6. But in regard to the "holy things of the Lord," i.e. the ceremonial rites and artifacts of the temple, all of which were direct representations of the Person of Christ, there was only provision for the unlawful performance or treatment of such that was due to ignorance, Leviticus 5:17.
There was no provision for brazen sacrilege.
Leviticus 10:1-3 NLT - [1] Aaron's sons Nadab and Abihu put coals of fire in their incense burners and sprinkled incense over them. In this way, they disobeyed the LORD by burning before him the wrong kind of fire, different than he had commanded. [2] So fire blazed forth from the LORD's presence and burned them up, and they died there before the LORD. [3] Then Moses said to Aaron, "This is what the LORD meant when he said, 'I will display my holiness through those who come near me. I will display my glory before all the people.'"
1 Chronicles 13:9-10 NLT - [9] But when they arrived at the threshing floor of Nacon, the oxen stumbled, and Uzzah reached out his hand to steady the Ark. [10] Then the LORD's anger was aroused against Uzzah, and he struck him dead because he had laid his hand on the Ark. So Uzzah died there in the presence of God.
It is not by the common moral lapses that we trample upon Christ as if He were dirt and that profane the New Testament in His blood, and that blaspheme the Holy Ghost. It is the return to Judaism that does that. By doing so Christ is called a liar, and the son of a harlot, and is made the minister of sin.
Galatians 2:17-19 NLT - [17] But suppose we seek to be made right with God through faith in Christ and then we are found guilty because we have abandoned the law. Would that mean Christ has led us into sin? Absolutely not! [18] Rather, I am a sinner if I rebuild the old system of law I already tore down. [19] For when I tried to keep the law, it condemned me. So I died to the law--I stopped trying to meet all its requirements--so that I might live for God.
 
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Hebrews 6:7-20 NLT

Key Takeaways:

The Abrahamic Covenant has been fulfilled.​
We have been brought into the Inner Sanctuary, fulfilling the type and shadow of the temple and the priesthood.​

[7] When the ground soaks up the falling rain and bears a good crop for the farmer, it has God's blessing.

[8] But if a field bears thorns and thistles, it is useless. The farmer will soon condemn that field and burn it.

[9] Dear friends, even though we are talking this way, we really don't believe it applies to you. We are confident that you are meant for better things, things that come with salvation.

[10] For God is not unjust. He will not forget how hard you have worked for him and how you have shown your love to him by caring for other believers, as you still do.

[11] Our great desire is that you will keep on loving others as long as life lasts, in order to make certain that what you hope for will come true.

[12] Then you will not become spiritually dull and indifferent. Instead, you will follow the example of those who are going to inherit God's promises because of their faith and endurance.

[13] For example, there was God's promise to Abraham. Since there was no one greater to swear by, God took an oath in his own name, saying:

[14] "I will certainly bless you, and I will multiply your descendants beyond number."

[15] Then Abraham waited patiently, and he received what God had promised.

[16] Now when people take an oath, they call on someone greater than themselves to hold them to it. And without any question that oath is binding.

[17] God also bound himself with an oath, so that those who received the promise could be perfectly sure that he would never change his mind.

[18] So God has given both his promise and his oath. These two things are unchangeable because it is impossible for God to lie. Therefore, we who have fled to him for refuge can have great confidence as we hold to the hope that lies before us.

[19] This hope is a strong and trustworthy anchor for our souls. It leads us through the curtain into God's inner sanctuary.

[20] Jesus has already gone in there for us. He has become our eternal High Priest in the order of Melchizedek.


Jesus entered, and took us in, by the breaking of His body.
Hebrews 10:20 ...the veil, that is to say, His flesh.
Matthew 27:50-51 KJV - [50] Jesus, when he had cried again with a loud voice, yielded up the ghost. [51] And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
 
Hebrews 7:1-28 NLT

OT Passage cited

Psalm 110:4 KJV - The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.
Key Takeaways:

  • The Levitical priestly order was a temporary, inferior, and imperfect copy of the true, eternal priestly order.
  • Christ's ordination does away with the law, nullifying the commandment that made priests of the sons of Levi--permanently. The LORD hath sworn, and will not repent...


[1] This Melchizedek was king of the city of Salem and also a priest of God Most High. When Abraham was returning home after winning a great battle against the kings, Melchizedek met him and blessed him.

It's important to note, there were no Hebrews in the days of Abraham, and God was not known to the nations as 'the Lord', but as 'the most high God.' God has a priesthood in operation prior to Sinai.

[2] Then Abraham took a tenth of all he had captured in battle and gave it to Melchizedek. The name Melchizedek means "king of justice," and king of Salem means "king of peace."

A type of Christ: Psalm 85:10 KJV - Mercy and truth are met together; righteousness and peace have kissed each other.

[3] There is no record of his father or mother or any of his ancestors--no beginning or end to his life. He remains a priest forever, resembling the Son of God.

[4] Consider then how great this Melchizedek was. Even Abraham, the great patriarch of Israel, recognized this by giving him a tenth of what he had taken in battle.

[5] Now the law of Moses required that the priests, who are descendants of Levi, must collect a tithe from the rest of the people of Israel, who are also descendants of Abraham.

[6] But Melchizedek, who was not a descendant of Levi, collected a tenth from Abraham. And Melchizedek placed a blessing upon Abraham, the one who had already received the promises of God.

[7] And without question, the person who has the power to give a blessing is greater than the one who is blessed.

A greater man than Abraham, the first Hebrew, was uncircumcised. Melchizedek was greater than the Hebrew nation, and any Hebrew priest.
Jesus is a Priest in the order of Mechizedek.

[8] The priests who collect tithes are men who die, so Melchizedek is greater than they are, because we are told that he lives on.

[9] In addition, we might even say that these Levites--the ones who collect the tithe--paid a tithe to Melchizedek when their ancestor Abraham paid a tithe to him.

[10] For although Levi wasn't born yet, the seed from which he came was in Abraham's body when Melchizedek collected the tithe from him.

[11] So if the priesthood of Levi, on which the law was based, could have achieved the perfection God intended, why did God need to establish a different priesthood, with a priest in the order of Melchizedek instead of the order of Levi and Aaron?

[12] And if the priesthood is changed, the law must also be changed to permit it.

[13] For the priest we are talking about belongs to a different tribe, whose members have never served at the altar as priests.

[14] What I mean is, our Lord came from the tribe of Judah, and Moses never mentioned priests coming from that tribe.


[15] This change has been made very clear since a different priest, who is like Melchizedek, has appeared.

[16] Jesus became a priest, not by meeting the physical requirement of belonging to the tribe of Levi, but by the power of a life that cannot be destroyed.

[17] And the psalmist pointed this out when he prophesied, "You are a priest forever in the order of Melchizedek."

[18] Yes, the old requirement about the priesthood was set aside because it was weak and useless.

Set aside, ἀθέτησις: abolished, disannulled, put away, rejected, cancelled.
Replaced.
Hebrews 8:7 If the first covenant had been faultless, there would have been no need for a second covenant to replace it.
Made obsolete.
Hebrews 8:13 When God speaks of a "new" covenant, it means he has made the first one obsolete. It is now out of date and will soon disappear [as something that is decaying]
The Temple was still standing when this was written. Sacrifices were being offered. Circumcisions were being performed. Priests were being ordained. The old system was still visible, but it was lifeless, like an old shirt that was set aside never to be worn again.
And not just the part about priests, but the whole law, v 19...
...And the prophets, for Christ said not one jot or tittle shall pass from the law till all had been fulfilled.
Matthew 5:17-18 KJV Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

[19] For the law never made anything perfect. But now we have confidence in a better hope, through which we draw near to God.

[20] This new system was established with a solemn oath. Aaron's descendants became priests without such an oath,

[21] but there was an oath regarding Jesus. For God said to him, "The LORD has taken an oath and will not break his vow: 'You are a priest forever.'"

[22] Because of this oath, Jesus is the one who guarantees this better covenant with God.


[23] There were many priests under the old system, for death prevented them from remaining in office.

[24] But because Jesus lives forever, his priesthood lasts forever.

[25] Therefore he is able, once and forever, to save those who come to God through him. He lives forever to intercede with God on their behalf.

[26] He is the kind of high priest we need because he is holy and blameless, unstained by sin. He has been set apart from sinners and has been given the highest place of honor in heaven.

[27] Unlike those other high priests, he does not need to offer sacrifices every day. They did this for their own sins first and then for the sins of the people. But Jesus did this once for all when he offered himself as the sacrifice for the people's sins.

[28] The law appointed high priests who were limited by human weakness. But after the law was given, God appointed his Son with an oath, and his Son has been made the perfect High Priest forever.
 
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