W
Winston
Guest
It has been a struggle for about 10 years. I have read book after book, read article after article. I have argued on Christianforums.com with Calvinists and Arminians, trying to understand this.
Recently I read a sermon from about 15 years ago where the man was saying this:
God may hate a thing as it is in itself, and considered simply as evil, and yet . . . it may be his will it should come to pass, considering all consequences.
Later, he said this:
[God's] will of decree [or sovereign will] is not his will in the same sense as his will of command [or moral will] is. Therefore it is not difficult at all to suppose that the one may be otherwise than the other: his will in both senses is his inclination. But when we say he wills virtue, or loves virtue or the happiness of his creature; thereby is intended that virtue or the creature
Recently I read a sermon from about 15 years ago where the man was saying this:
God may hate a thing as it is in itself, and considered simply as evil, and yet . . . it may be his will it should come to pass, considering all consequences.
Later, he said this:
[God's] will of decree [or sovereign will] is not his will in the same sense as his will of command [or moral will] is. Therefore it is not difficult at all to suppose that the one may be otherwise than the other: his will in both senses is his inclination. But when we say he wills virtue, or loves virtue or the happiness of his creature; thereby is intended that virtue or the creature