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Credit to rsc2a on this one. As much as we bump up against one another, he has challenged me to look into subjects in some cases of a deeper nature than I have previously. A good while back I looked into some of the varying theories of atonement superficially. Having settled on Penal Substitution I quickly came to the conclusion that I was satisfied no extensive digging was necessary. But apparently, in recent years, some of the other theories of atonement have found a resurgence, so I'd like to sample the FFF to see what your particular (if any) flavor is. Which best describes your position....
1) Penal Substitutionary/Satisfaction Theory (in vogue for the last millenium amongst evangelicals)
2) Christus Victor/Ransom Theory (interestingly enough, from having heard Adrian Rogers sermons touch on this at least tangentially, I believe he must have subscribed to some form of this, but mostly held by Eastern Orthodox
3) Subjective Theory/Moral Influence (Charles Finney held to this)
Here's an interesting polemic in defense of Penal Substitution from D.A. Carson:
1) Penal Substitutionary/Satisfaction Theory (in vogue for the last millenium amongst evangelicals)
2) Christus Victor/Ransom Theory (interestingly enough, from having heard Adrian Rogers sermons touch on this at least tangentially, I believe he must have subscribed to some form of this, but mostly held by Eastern Orthodox
3) Subjective Theory/Moral Influence (Charles Finney held to this)
Here's an interesting polemic in defense of Penal Substitution from D.A. Carson:
One recent work that loves to emphasize the Christus Victor