Several nitpicks:
brodave said:
Ever wonder what the bible says about the subject of interracial marriage. It was Isaac who married Rachael who was the daughter of Laban (the Syrian).
First, Isaac married Rebekah, not Rachael. His son
Jacob married Rebekah's niece, Rachael.
Second, Rebekah and Laban were the children of Abraham's nephew, Bethuel (Gen. 22:20-23). That made Isaac and Rebekah first cousins once removed (and Jacob and Rachael second cousins once removed). In other words, they were close relatives, which is pretty much the
opposite of an interracial marriage.
Besides, Abraham specifically told his servant to go back to his home country and find Isaac a wife from his own kin (Gen. 24:2-4), because he did not want him to marry one of the local Canaanites.
Moses, a Levite married an Ethiopian(Zipporah)
Zipporah was a Midianite, not an Ethiopian. She was the daughter of Reuel, a Midianite priest (Exod. 2:16-21).
Literally, Num. 12:1 says Moses had married a "Cushite." While this term is generally taken to mean an Ethiopian, the name "Cush" sometimes described a territory spanning both sides of the Red Sea, and the territory of Midian is in the northwest part of the Arabian Peninsula.
The Midianites were a kindred nation to the Israelites: Midian was a son of Abraham by his second wife, Keturah.
Either way, however, you are correct that Moses married a Gentile, and this was the supposed cause of Miriam and Aaron's opposition to him.
and David the king married the wife of Uriah the (Hittite).
Uriah was the Hittite. Bathsheba was from the tribe of Judah: she was the daughter of Eliam, one of David's mighty men (2 Sam. 23:34; called "Ammiel" in 2 Chron. 3:5). Eliam was the son of Ahitophel of Gilo, which was a settlement of the Judahites. David's marriage to Bathsheba was therefore intra-tribal, not interracial. It was
Uriah's marriage to Bathsheba that was interracial, though of course that does nothing to support your thesis about interracial marriages in Jesus' lineage.
But speaking of Jesus' ancestry, it's odd that you missed David's great-grandfather Boaz, whose wife Ruth was a Moabitess. You seem to see interracial couples where they don't exist, and miss them where they do.
If these are the arguments that you are using in your booklet, then your thesis is true in spite of them, not because of them. It would be immoral to profit from such sloppy research. I strongly suggest a rewrite.